Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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The church is the body and bride of Christ, the people of God and the new Israel, the temple of the Spirit and the house of prayer for all nations. In our sermon text (Eph 6), we learn that the church is also an army. Like soldiers, we must be…
INTRODUCTION Proverbs 10 begins a long central section of Proverbs. This is largely a collection of sayings, labeled “The Proverbs of Solomon” in 10:1. The organization is not random, but it is not obvious. At least one can discern topical categories in this section: speech, wealth, expectations for the future.…
Some reflections on a lecture by Mitch Stokes, a new fellow at NSA, concerning the differences between philosophy and theology. Ultimately, I don’t believe there is any room for an absolute distinction of theology and philosophy. This is what Stokes said: He defined both theology and “philosophy broadly construed” in…
In its origins, the study of comparative religion in the West arose within a Christian context. Many of the early writers in this field emphasized the imperfections of other world religions, and attempted to show how those imperfections were realized or corrected in Christianity. In an 1871 volume entitled Ten…
Why so much attention to the pillars of Solomon’s temple in 2 Kings 25? It is likely that these were the last major items left. Ahaz had already dismantled the bronze sea and the water chariots. King after king plundered the temple for bribe money. When Nebuchadnezzar came, not much…
Fred Anderson and Andrew Clayton suggest a revisionist, imperial reading of American history: “At least from the middle of the eighteenth century to the present, American wars have either expressed a certain kind of imperial ambition or have resulted directly from successes in previous imperial conflicts. ‘Imperialism’ is, of course,…
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