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Hermeneutics

Midwives of a New Israel

Midwives are rarely mentioned in Scripture, but play a prominent role in the first chapter of Exodus. The word midwife is used seven times in verses 15-22, though it is used only twice elsewhere in the Old Testament. The reason, I think, is not merely that the midwives were heroic…

by Peter LeithartOctober 27, 1996
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Biblical Studies

Leviathan and Job, Part 2

Leviathan (41:1-11) is the climax of the theophany, the culmination of the Lord’s speech. His final answer to Job’s injudicious charges against God’s justice. After hearing God rehearse the characteristics of Leviathan and His absolute power over him, Job instantly repents in dust and ashes. He confesses, "I know now…

by Jeff MeyersOctober 5, 1996
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Biblical Chronology

Countdown to Exile (I) Political Conservatives Versus the Christian Right

Our purpose in this study is to lay out the chronology and history of the Kingdom of Judah from the reign of King Josiah to the completion of the exile of the Jews under Nebuchadnezzar, with particular attention to the events recorded in Jeremiah and Ezekiel. The Empire of Assyria…

by James B. JordanSeptember 28, 1996
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Baptism

Do Baptists Talk to their Babies?

Protestants have always insisted that the sacraments bring no benefit without a response of faith, but this seems to undermine infant baptism, since infants do not appear to be able to exercise faith. Luther and Calvin held together their insistence on faith with infant baptism by claiming that infants can…

by Peter LeithartSeptember 27, 1996
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Biblical Horizons

Presbyterian, Examine Thyself

Traditional Presbyterian theologians regularly cite 1 Corinthians 11:28 as an argument against the practice of paedocommunion. Children must be able “to examine themselves” before they come to the table. Supposedly this text demands a certain level of intellectual capability as well as the capacity to engage in self-conscious introspection, both…

by Jeff MeyersSeptember 5, 1996
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Biblical Studies

Leviathan and Job, (Part 1)

Yahweh’s two speeches at the end of the book of Job (38-41) should bring some closure to the book. The prologue has the whole cosmic order arrayed against the blameless and upright Job, "a man who feared God and shunned evil" (1:1, 8; 2:3). Yahweh’s capstone speeches affirm God’s absolute…

by Jeff MeyersSeptember 5, 1996

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Theology

Exhortation, August 22

Welcome back to the students. As you are starting a new year of school, you have been and will be talked at, exhorted, and challenged many times. And this is going to be one of those times. To the NSA students, I urge you to remember what was said to…

August 22, 2004

Eucharistic Meditation, August 22

1 Kings 2:7 Most of chapter 2 is concerned with ?establishing?ESolomon?s kingdom, and this can only be done by eliminating the enemies of the kingdom. Solomon must use the sword if he?s going to promote the peace and welfare of his kingdom, and he must use it wisely and firmly.…

August 22, 2004

Conditionality and Unconditionality in the Davidic Covenant

Well, that’s quite a long title for a short post. In any case: The apparent problem is this. 2 Sam 7 seems to promise an eternal kingdom to David, unconditionally. To be sure, David’s son (and later sons) will suffer discipline when they sin, but Yahweh promises never to remove…

August 21, 2004
Theology

Wedding Sermon, August 20

You know what the Lord requires of you in your marriage. You heard Genesis 2 and Ephesians 5 just moments ago, and you have often heard them often before. You have listened repeatedly as the biblical teaching on marriage has been explained at length, and you have observed Christian families…

August 20, 2004

Maacah

The name Maacah occurs several times in Scripture, most frequently in connection with Absalom. Maacah is David’s wife, the mother of Absalom (2 Sam 3:3), and Maacah is also the DAUGHTER of Absalom who is also the wife of Rehoboam (2 Chron 11:20-22) and mother of Abijah and Asa, successors…

August 20, 2004

Joab’s Wilderness House

Why is the location of Joab?s house mentioned (1 Ki 2:34)? The wilderness is the place of Israel?s 40-year sojourn, prior to the entry into and conquest of the land of Israel. Thus, the reference to the wilderness connects with the Joshua typology that is evident elsewhere in the chapter…

August 20, 2004

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