Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When someone expounds the way of salvation found in the Westminster Confession and Catechisms and in the easily-accessible writings of the Reformed heritage, he often finds him embroiled in a debates about the covenant of works and the Mosaic Covenant. One is “proven” to be aberrant by allegations that one…
The ultimate condemnation of a position in Reformed circles is to show that it “leads back to Rome.” Indeed, one gets the feeling that Rome is a worse destination for a Presbyterian than even hell itself. The accusation of Rome stings deeply, of course, because it means that all the…
One of the odd features of Michael Horton’s version of Covenant theology is his interpretation of the covenant God made with Abraham 1 in Genesis 15. According to Horton, The very way in which God made the covenant with Abraham (putting him to sleep; walking through the torn animals by…
What was I trying to do, when I wrote my book on Mark’s Gospel ? Fundamentally, I wanted a book that would change readers by making them better readers of the Gospel of Mark. My ideal reader is not someone who goes to the book to use as a resource…
Why do we need sacraments? According to the Westminster Confession, sacraments were instituted by Christ “to confirm our interest in him” (27.1), “to strengthen and increase” the “faith” of those within the Covenant of Grace and “to distinguish them from those that are without” that covenant (Westminster Larger Catechism, #162).…
In Isaiah 5:1-7, we have a typical covenant lawsuit, in which the Lord accuses his people of rejecting his grace and mercy. It is not my intention here to exegete the entire passage, or to look at the way the vineyard image used here serves as a metaphor in other…
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Perception is never merely sensible. A professional photographer points out that our “visual” impressions of people are formed not merely by visual factors but by such factors as the context in which we see someone, their personality and our rapport, and so forth. We can come away from an encounter…
Jonathan Dollimore argues in Death, Desire and Loss in Western Culture that the West has been defined by a particular linking of thanatos and eros, which is associated with the problem of mutability. He quotes Yeats to the effect that we love what vanishes, and there is no more to…
Exhortation for December 28: New Year’s is frequently a time for assessment, and for making resolutions and setting plans for the coming year. With New Year’s Day coming up this week, I am devoting the sermon to sketching what we want the church to be and to do in Moscow.…
Political religiosity in America is a strange bird, and add journalism to the mix and it approachs mythical proportions. Consider Howard Dean: Yesterday, Drudge was listing a report on Dean’s plan to highlight his religious background as he campaigns in the South. Dean is a Congregationalist who says Jesus has…
The resurrection of Jesus, and our participation in it, is of course foundational for the “comic” vision of Christianity. Barth, however, expresses this in a particularly sharp way, when he describes how the Christian looks back to death and the grave as a past event, and forward to resurrection. The…
Sermon outline for December 28: What Are Our Plans for Moscow? INTRODUCTION During the recent furor, the question has been posed to Christ Church (and, implicitly, to Trinity), “What are your plans for Moscow?” To answer that question, we must understand what the church is, and what she’s called to…
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