Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Why there is more to Jephthah than meets than eye It was not that long ago that I realized the Jephthah-story and the Jesus-story were basically the same story. Sounds crazy, I know. But here is a one-paragraph synopsis of both: The people of God have gone their own way,…
G.K. Chesterton famously said that the Gospels don’t reveal Jesus’ mirth. It’s true we never catch Jesus laughing. But can we believe He never did? I don’t think so. Laughter is human, and Jesus was fully human. Jesus promised that those who mourned would laugh. He mourned; would He not…
Matthew 2 has all the elements of an exodus story. There’s a murderous king, who slaughters Jewish babies. There’s a infant who will be Israel’s future deliverer, saved from the murderous king so He can later return to save His people and lead them to the Promised land. There’s an…
The calendar of Israel was primarily theological, centered on commemorating the salvific acts of God, but also agricultural, celebrating the creation-restoring effects of those salvific acts. The feasts of the first month celebrated the reviving of the world in the Spring, and typified the cutting off of the Savior in…
The chiastic shape corresponds to the shape of human life. This should not surprise us, because we are made in the image of God, and God is manifest in Word and Spirit. If we are living epistles, our lives will look a bit like the literary shape of the books…
Back in January, Venkatesh Rao wrote a fascinating post on the Ribbonfarm blog, discussing different forms of models of narrative. Engaging with Ursula LeGuin’s talk ‘The Carrier Bag Theory of Fiction’ , Rao explores her contrast between the (male) ‘hero narrative’ and the (female) ‘carrier-bag story’, and suggests a third…
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Michael Gorman ( Becoming the Gospel ) points out what Richard Hays has called the “deft word-play” on the dik - root in 1 Corinthians 6:1-11. The word-play is sometimes lost because English translations use different word groups to translate different forms of the root. If we stick to a…
Since Harnack, theologians have glibly spoken of Anselm's Cur Deus Homo as a form of “atonement theory” or a “model” of atonement. According to Katherine Sonderegger, Harnack told the story of atonement theology in terms of a set of “competing ‘models,' each with schools and eponymous heads”: “Harnack’s nineteenth-century magisterial…
In an essay form Israel's Prophetic Heritage , Bernard W. Anderson analyzes the “exodus typology” in what he calls “second Isaiah” (available here ). He acknowledges that “there are numerous linguistic echoes of the Exodus tradition” throughout the text, he finds ten places where “the new exodus is the specific…
In a famous 1949 essay on “ Science and Ideology ,” published in American Economic Review , Joseph Schumpeter highlighted the role of ideology is scientific research, including economic research. The majority of economists, he said, “are ready enough to admit its presence though, like Marx, they find it only…
In his book, The Culture of Time and Space, 1880-1918 , Stephen Kern explores how technological innovations of the late 19th and early 20th centuries (“telephone, wireless telegraph, x-ray, cinema, bicycle, automobile, and airplane,” 1) reoriented the experience of time and space. Simultaneous communication seemed to erase space, and rapid…
The New Testament speaks of the “seal of the Spirit” in several places (2 Corinthians 1:22; Ephesians 1:13; 4:30). The Spirit marks out believers, sealing them for the day of redemption. The Spirit is the seal, or affixes the seal - a brand, a mark of ownership, a regimental tattoo…
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