Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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Four things puzzle Agur the son of Jakeh, elusive author of Proverbs 30: eagles in the sky, serpents on rocks, ships on the sea, and “the way of a man with a maid” (v. 19). Agur is thinking of the mysteries of attraction and passion. There are plenty of puzzles…
Paul Veyne, When Our World Became Christian, 312-394 (trans. Janet Lloyd; Cambridge, UK: Polity, 2010). Paperback, 248 pages; $24.95. Paul Veyne is one of France’s leading classical scholars, an Honorary Professor at the College de France and author of recognized classics like Bread and Circuses and Did the Greeks Believe…
Doug Jones won a "stunning" victory in the Alabama Senate race. It was a stinging "rebuke" to Trump. Those were the headlines following the raucous Alabama Senate runoff on Tuesday. Jones is the first Democratic Senator in Alabama for a quarter century, and the first Democrat elected in a state-wide…
Augustine, Paula Fredriksen found ( Augustine and the Jews ), radically revised the common Christian views on the Old Testament and Judaism, embodied in the adversus Iudaeos tradition that stretched back to Justin’s treatises against Trypho the Jew. It started with a public debate with the Manichean Fortunatus. Though he…
Post-liberal movements in Europe are often denounced as "fascist," "racist," or "far-right." Timothy Less disputes this. Populist parties - "France’s National Front, the Alternative for Germany, the Danish People’s Party, Poland’s Law and Justice, Hungary’s Fidesz and the Austrian Freedom Party" - usually cut across existing left-right divides. He concedes…
Why would God bring the Savior into the world through a female virgin? Anselm offers some answers ( Cur Deus Homo , 323-4): "is extremely appropriate that, just as the sin of mankind and the cause of our damnation originated from a woman, correspondingly the medicine of sin and the…
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