Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Why was Jesus Christ conceived in a virgin? The great Augustine, who never shrank from seeking to answer such questions, provided an explanation in his treatise On the Trinity (13.18.23). Though it was, Augustine believed, possible in marriage to "make a right use of the carnal concupiscence which is in…
And Arpachshad lived thirty-five years, and became the father of Shelah . . . And Shelah lived thirty years, and became the father of Eber . . . and Eber lived thirty-four years and became the father of Peleg . . . and Peleg lived thirty years, and became the…
Every word of God is tested; He is a shield to those who take refuge in Him. Do not add to His words Lest He reprove you, and you be proved a liar. Proverbs 30:5-6 We come now to Proverbs 30:5-6. The Sojourner (Agur) has already told us that he…
Will a man rob God? Yet you are robbing Me! But you say, `How have we robbed Thee?’ In tithes and offerings. You are cursed with a curse, for you are robbing Me, the whole nation of you! Bring the whole tithe into the storehouse, so that there may be…
Nadia Boulanger (1887-1979) was one of the most remarkable women of the 20th century. A devout Christian, she was the master teacher of composition at the American Conservatory in Fontainebleau, France. She taught music and composition to two generations of students, and is regarded as one of the most influential…
When Ronald Reagan was elected to office in 1980, Christians were hopeful that there would be a real change in our national affairs. Reagan was known to be strongly anti-abortion — he even wrote a book against it. He was a fiscal conservative. He believed in Biblical morality. He was…
Showing page 306 of 309
Showing page 35 of 43
Mathew Kuefler ( The Manly Eunuch: Masculinity, Gender Ambiguity, and Christian Ideology in Late Antiquity (The Chicago Series on Sexuality, History, and Society) ) notes that the traditional Roman patria potestas , and the male sexual privileges associated with it, were already waning in the early empire. But Constantine gave…
Radner has these final comments on the hermeneutics of the “holiness code”: “The difference between the sexual laws of Lev. 18 and the laws of clean and unclean flesh in Lev. 11 cannot simply lie in their respective relation to teh category of ceremonial character. The difference lies in the…
Radner finds part of the fulfillment of the figures of Leviticus 18 in the genealoty of Jesus. On the one hand, Jesus’ own genealogy includes sexually illicit acts (Tamar, Rahab, Bathsheba) and the various sins (not only sexual, but idolatry and oppression) represented in the genealogy eventually lead to Israel’s…
In dealing with the sexual legislation of Leviticus 18, Ephraim Radner ( Leviticus (Brazos Theological Commentary on the Bible) ) employs a figural/prophetic framework rather than a more traditional ceremonial/moral one. The results are intriguing. The prohibition of adultery, for instance, is “fulfilled by means of confession, self-recognition, forgiveness, and…
Drake notes the unique “democratic” flavor of the churcfh in the fourth century: “Christianity restored to common people an outlet for popular participation which they were denied in imperial politics. Eusebius [of Caesarea’s] awkward letter to his confregation from Nicaea, Constantine’s frequent letters to the Christians of Nicomedia, Alexandria, or…
Xenophon’s Cyrus provides a good illustration of Elias’s theory: “He trained his associates also not to spit or to wipe the nose in public, and not to turn round to look at anything, as being men who wondered at nothing. All this he thought contributed, in some measure, to their…
Showing page 1374 of 2212
Your weekly digest for all things Theopolis.
