Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Midwives are rarely mentioned in Scripture, but play a prominent role in the first chapter of Exodus. The word midwife is used seven times in verses 15-22, though it is used only twice elsewhere in the Old Testament. The reason, I think, is not merely that the midwives were heroic…
Leviathan (41:1-11) is the climax of the theophany, the culmination of the Lord’s speech. His final answer to Job’s injudicious charges against God’s justice. After hearing God rehearse the characteristics of Leviathan and His absolute power over him, Job instantly repents in dust and ashes. He confesses, "I know now…
Our purpose in this study is to lay out the chronology and history of the Kingdom of Judah from the reign of King Josiah to the completion of the exile of the Jews under Nebuchadnezzar, with particular attention to the events recorded in Jeremiah and Ezekiel. The Empire of Assyria…
Protestants have always insisted that the sacraments bring no benefit without a response of faith, but this seems to undermine infant baptism, since infants do not appear to be able to exercise faith. Luther and Calvin held together their insistence on faith with infant baptism by claiming that infants can…
Traditional Presbyterian theologians regularly cite 1 Corinthians 11:28 as an argument against the practice of paedocommunion. Children must be able “to examine themselves” before they come to the table. Supposedly this text demands a certain level of intellectual capability as well as the capacity to engage in self-conscious introspection, both…
Yahweh’s two speeches at the end of the book of Job (38-41) should bring some closure to the book. The prologue has the whole cosmic order arrayed against the blameless and upright Job, "a man who feared God and shunned evil" (1:1, 8; 2:3). Yahweh’s capstone speeches affirm God’s absolute…
Showing page 263 of 309
Showing page 35 of 43
In a recent article, Rikki Watts challenges the notion that Jesus’ “My God, my God” is a cry of despair, suggesting that it is instead an act of power: “given the . . . its immediate impact on the temple, that it too expresses Jesus’ power. Citing John’s use of…
Tertullian again, denying that the church is a “faction”: “But who has ever suffered harm from our assemblies? We are in our congregations just what we are when separated from each other; we are as a community what we areindividuals; we injure nobody, we trouble nobody. When the upright, when…
Cambridge physicist David JC Mackay ( Sustainable Energy: Without the Hot Air , online at www.withouthotair.com) offers a sobering analysis of the practicality of wind power as an alternative energy source for the UK: “Let’s compare this estimate of British wind potential with current installed wind power worldwide. The windmills…
From the Apology (39): “We are a body knit together as such by a common religious profession, by unity of discipline, and by the bond of a common hope. We meet together as an assembly and congregation, that, offering up prayer to God as with united force, we may wrestle…
Surprisingly, Jesus begins His litany of woe (Matthew 23) by commending the teaching of Jewish scribes and Pharisees. They sit in the seat of Moses, and Jesus’ disciples are to “do and observe” what they say. They may sit in Moses’ seat, but they are not Mosaic in their conduct.…
Did God create from nothing? Yes and No. Yes, the formless-and-void “earth” was made from nothing (Genesis 1:1-2). After that, the creation account is an account of Yahweh working with the stuff, sometimes telling the stuff (soil and water) to produce new things and new configurations of existing things. Adam…
Showing page 1390 of 2212
Your weekly digest for all things Theopolis.
