Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Flying scrolls. Red horses. Beasts coming out of the sea. Winged women. The list goes on. Apocalyptic literature in the Bible is like a cross between science fiction and Marvel comics. And the Bible has a fair bit of this sort of thing. Daniel sees visions in Babylon, Zechariah sees…
Trinity House Institute has taken a new name, the Theopolis Institute. This striking new name expresses our unique vision and mission and captures the unified purpose behind all our specific programs and activities. We still have Bible, liturgy, and culture in our tagline. We still offer the same courses on…
Adam Kotsko offers a socio-political variation on the Christus Victor atonement theory in his 2010 study, The Politics of Redemption: The Social Logic of Salvation . He does this by explaining "the devil" in terms of the Hegelian concept of "objective spirit," Geist . As Kotsko puts it, Geist "refers…
Two factors keep Nahtali Meshel from discussing the meaning of sacrifice until late in his The "Grammar" of Sacrifice . The first has to do with the texts he draws from: "P says little about the meaning of its rituals" (174). The other has to do with the grammatical theory…
Chapter 5 of Naphtali Meshel's The "Grammar" of Sacrifice focuses on "praxemics," the physical actions of sacrificial ritual. Praxemes are constituted by six elements: an "atomact," an elementary physical act or gesture; an actor; an object that is acted up; a target for the action and often for the object…
Two chapters of Naphtali Meshel’s The “Grammar” of Sacrifice cover what he calls “jugation” and “hierarchies.” The first involves the addition of other materials to an animal offering. Jugates include wine, cereal, and oil that are added to the animals (zoemes) that are offered in sacrifice. Some jugates are coordinated…
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Paul Helm argues in a 1975 articles that “merely Cambridge events” are not actually events. He is picking up on Peter Geach’s claim that only intrinsic changes, and not relational changes, are real changes. More specifically, he is responding to Jaegwon Kim’s argument that Cambridge events (Xanthippe becoming a widow…
JME McTaggart argued in the 1920s that everything changes when anything changes: “If anything changes, then all other things change with it. For its change must change some of their relations to it, and so their relational qualities.” David Weberman finds this “perfectly consistent,” but concludes that “it offends our…
PG Lake writes that Whitgift “used a Calvinist view of the doctrine of predestination to shift much of Cartwright’s rhetoric about the glory and purity of the church from the visible to the invisible church. By doing so, he was able to clear the way for that erastian dominance of…
Luke 7:48: Jesus said to her, Your sins have been forgiven. As Pastor Sumpter has pointed out, there is a liturgical structure to this episode in Luke 7. Jesus is in a house at a table. The woman comes in and offers her oil to Jesus and mourns her sins.…
Isaiah 52:13-15: Behold, My servant will prosper, He will be high and lifted up and greatly exalted. Just as many were astonished at you, My people, so His appearance was marred more than any man and His form more than the sons of men. Thus He will sprinkle many nations,…
I’m drawing on Jim Jordan’s Biblical Horizons lectures from this summer. “Be filled with the Spirit,” Paul writes, “speaking to one another in psalms, hymns, and spiritual songs, singing and making melody in your heart to the Lord.” The Spirit is the music of the Trinity, the breath that gives…
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