Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…
John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…
John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…
Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…
The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…
The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…
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In his sociological history of Christian worship, Martin Stringer examines the process of “Christianization” in the early church as a process of Christian colonization of space. Among other things, he notes that “Christian architecture differed in a number of significant ways from the religious architecture of pagan religions. Most pagan…
In his social history of Christian liturgy, Lutheran liturgist Frank Senn describes the invention of the pax board in England during the 13th century: “This popular practice was welcomed by the clergy and disseminated throughout Christendom by the Franciscans. The pax board was a cross or painted picture of Christ,…
INTRODUCTION Raising children is a way of throwing out a line to the future. It is inherently an act of faith, an effort to outlive ourselves. That’s true of all parenting. But Christian parents need to exercise the full range of theological virtues: faith, hope, and love (1 Corinthians 13:13).…
In 1536, nearly twenty years after Luther posted the 95 Theses on the church door at Wittenberg, Pope Paul III announced a plan to call a general council to deal with the issues raised by Luther and other Reformers. Despite being excommunicated by the Catholic church a decade earlier, Luther…
“When we were boys,” an editor lamented, “boys had to do a little work in school. They were not coaxed; they were hammered. Spelling, writing, and arithmetic were not electives, and you had to learn. In these more fortunate times, elementary education has become in many places a vaudeville show.…
According to Verene, Vico’s emphasis on child psychology makes him “the authentic precursor of Rousseau” and also a forerunner of Romanticism: “Misleading as may be the view that Vico was an outright pre-Romanticist, there is a whole aspect of the German Romantic movement of which he seems to have been…
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