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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Hermeneutics

Beginning and New Beginning in Luke

Although the events are, of course, not perfectly parallel, Luke in his gospel intends us to connect Jesus’ birth from the womb and His re-birth from the tomb. Luke 1:27 introduces us to Joseph and in verse 30 we learn that his betrothed wife was named Mary. An angel appeared…

by James B. JordanDecember 28, 1996
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Matthew

A Note on Matthew

The apostle Matthew is also known as Levi son of Alphaeus. While not much is said about this man, the few things that are told us are significant. Matthew in Greek is Matthaios and comes from the Hebrew name Mattithiah, or Mattith-Yah, "Gift of Yah(weh)." Matthew’s other name is Levi,…

by James B. JordanDecember 28, 1996
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Biblical Horizons

Twelve Fundamental Avenues of Revelation (Part 1)

Theologians often speak of "special" and "general" revelation, or of "natural" and "supernatural" revelation, or of "word" and "deed" revelation. While there are many worthwhile insights in these discussions, particularly in the discussions in Cornelius Van Til’s Introduction to Systematic Theology , I have not found any that satisfied my…

by James B. JordanDecember 28, 1996
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Ezekiel

Countdown to Exile IV: Ezekiel and the Structure of History

Ezekiel’s 430 Years In Ezekiel 4, the prophet is told to begin his ministry by setting up a model of Jerusalem and lying on his side and prophesying against it. He is to do this for 430 days, a day for a year. 390 days are against "Israel," and 40…

by James B. JordanDecember 28, 1996
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Biblical Horizons

The Oddness of the Feast of Booths

The Feast of Ingathering in the seventh month of the Sinaitic calendar is also called the Feast of Sukkoth, of Booths, also called Feast of Tabernacles. I have usually called it by that last phrase, and it is the most common today; but there is a problem: A tabernacle is…

by James B. JordanDecember 28, 1996
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Ezekiel

Countdown to Exile III: Warnings Against False Hopes

The End of Jehoiakim’s Reign We have seen that Jehoiakim rejected Jeremiah’s prophetic warnings at the beginning of his reign. Let us now make a year-by-year survey of his reign down to its end. In the spring of 605 BC, Nebuchadnezzar defeated the Egyptians at Carchemish. In the summer, he…

by James B. JordanNovember 28, 1996

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Literature

Anti-heroism

Critics say that Austen’s work is too restricted. But, as Julia Prewitt Brown says, if this is true, it’s hardly something that Austen would have been unaware of: “we must assume that Jane Austen was highly attuned to the unheroic implications of her subject from the beginning of her career.”…

October 11, 2007
Literature

Austen and her successors

In “What’s Wrong With the World,” Chesterton commented on the differences between eighteenth and nineteenth century fiction. Essentially, the eighteenth century was from Mars, the nineteenth from Venus. Austen developed her tastes and sensibilities in the eighteenth century, unfortunately often read as one from the nineteenth. “The Novel of the…

October 10, 2007
Literature

Jane Austen enters heaven

Kipling was a Janeite, writing not only a short story about British soldiers forming a secret Janeite society in the trenches but also several poems. Here is one called “Jane’s Marriage.” JANE went to Paradise: That was only fair. Good Sir Walter met her first, And led her up the…

October 10, 2007

Sermon notes

INTRODUCTION Jesus ends the central teaching section of the sermon on the mount with warnings against hypocritical judgment and trusting in power. He again assures us of our Father’s kindness. THE TEXT “Judge not, that you be not judged. For with what judgment you judge, you will be judged, and…

October 9, 2007

Spring, River, Lake

Anselm compared the Trinity to the Nile. Water arises from a spring, travels as a river, and empties into the lake. As Dennis Ngien summarizes, “The spring is not the river nor is the lake; the lake is not the spring nor is the river. Yet the spring is the…

October 7, 2007

Solitary God

Richard poses a dilemma to unitarians: “if we say that in true Divinity there exists only one person, just as there is only one substance, then without doubt according to this He will not have anyone with whom He could share that infinite abundance of His fullness.” This lack might…

October 6, 2007

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