Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
Showing page 111 of 309
Showing page 35 of 43
Israel is Egypt. For Israel to become Israel again, she had to go back out to the wilderness, where John ministers, and she’s going to have to cross the Jordan all over again. Wrath is coming on Israel/Egypt, and only those who repent and receive the baptism of repentance will…
Why does John the Baptist wear camel skin? Commentators often connect this with John’s role as Elijah, the “Baal of hair” or, as I like to say, the “Hair-baal.” That’s correct, but the specificity of “camel hair” seems to point to something else. Camels are unclean - they chew the…
Matthew 3:16-17: When He had been baptized, Jesus came up immediately from the water; and behold, the heavens were opened to Him, and He saw the Spirit of God descending like a dove and alighting upon Him. And suddenly a voice came from heaven, saying, This is My beloved Son,…
Over the next couple of years, Trinity will go through a significant transition, as I phase out of some responsibilities at Trinity to take on new responsibilities with the NSA graduate program. I will not be leaving Trinity, but over the next two years you’ll see a different face in…
According to Eugen Rosenstock-Huessy’s cross of reality, individuals are always stretched out on a cross, in four directions - to the past and to the future, to the inside and to the outside. Growth and maturity come when we endure the cross in faith that when we are torn to…
Among other things, the Federal Vision has been an effort to articulate a Reformed catholicity, and the fight in the PCA is in part a fight between catholicity and sectarianism. The massive vote at GA against the Federal Vision was, to put it gently, not a blow in favor of…
Showing page 1664 of 2212
Your weekly digest for all things Theopolis.
