Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery (Revelation 12:1-2). Then Joshua spoke…
In his post asking Ought we Anoint the Dying? Peter Leithart makes an excellent and important point about our suffering as members of Christ. However, he only parenthetically mentions that the verb in question in James 5 is not chrio but aleipho . By assuming that these words are interchangeable,…
We spend a lot of time in the church talking about what it means to live like a Christian. But what does it mean to die like a Christian? If we are to follow Christ in life, what does it mean for us to follow him in death as well?…
How would one go about answering the question posed by my title? That depends on what the question means. Obviously, different definitions of the question would require different approaches to an answer. Right off hand, I can think of at least three possible — though not necessarily mutually exclusive —…
In recent weeks and months, we have seen events that are not the event. The drama around these events is not the events themselves, but the anxiety about the events, and then even the anxiety about the anxiety about the events. That is the real event. The events in Ferguson,…
Anointing the sick, including the dying, is one of the traditional seven sacraments of the Catholic Church. The Reformers denied that the rite qualified as a sacrament. Formally, this was because anointing did not have a direct authorization from Jesus; more theologically, it was not one of the marks that…
Showing page 163 of 309
Showing page 35 of 43
In an illuminating review in TLS (June 2), Felipe Fernandez-Armesto summarizes the evidence that the Spanish Civil War was, as it turns out, thoroughly Spanish. He debunks the myth that Spain never participated in European cultural movements, pointing out that “liberal” is derived from a Spanish word, that Spain was…
The library of Dr Daniel Williams (Presbyterian minister, 1643-1716) in London is selling its copy of Shakespeare’s First Folio, and to mark the occasion Peter Lindenbaum examines not only the Folio but the library (TLS June 2). The Folio is not the only (modest) surprise in this library, whose original…
David Martin comments (TLS, June 16) on Maurice’s Bloch’s view that ritual crushes human creativity: “No doubt that is how the Jesuits (with their Spiritual Exercises) turned into such scientifically incurious stay-at-homes, how the Mormons built a city in the desert, and the Muslims created an empire stretching from Spain…
INTRODUCTION After Josiah, Judah unravels rapidly. Josiah’s son is imprisoned by Pharaoh Neco (23:33), and before long Nebuchadnezzar and his Babylonians are invading, destroying the temple and the city (24:1). It is Good Friday for Israel. THE TEXT “Jehoahaz was twenty-three years old when he became king, and he reigned…
In the account of Josiah’s reform in 2 Kings 23, there is frequent reference to “defiling” (vv 4, 6, 8, 10, 13, 14, 16, 20). Josiah defiles by scattering the ashes from a destroyed Asherah pole, by filling holy places with bones, by burning bones on altars. It’s not enough…
2 Kings 23:12: The altars which Manasseh had made in the two courts of the house of Yahweh, the king broke down; and he smashed them there, and threw their dust into the brook Kidron. Josiah was one of the great heroes of the faith, providing an example not only…
Showing page 1834 of 2212
Your weekly digest for all things Theopolis.
