Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In our first essay we looked at Kline’s flawed exegesis of Genesis 2:5 as it relates to Day 3 of creation. Now we turn to Kline’s new argument against a chronological reading of Genesis 1, as found, again, in "Space and Time in the Genesis Cosmogony," Perspectives on Science and…
One of the advantages of paying very close attention to the details in the Bible, especially chronological and genealogical details, is that they can shed light on situations that don’t seem to make much sense apart from them. One such situation is that of Bathsheba. It appears that Bathsheba willingly…
Once upon a time, Jeff Meyers and Tony Rollins–old friends who had not seen each other for a few years–met in the parking lot of a neighborhood church. They were dropping off their pre-school children at the church for Mother’s Day Out. They were such conscientious and helpful fathers. As…
Years ago, when I was at the briefly-existing Geneva Divinity School, I taught a course in the Apocrypha. One thing that struck me at that time is that two of the stories are almost certainly religious allegories (as well as moral tales): Judith and Susanna. Since "Susanna" means "Lily," this…
Peter’s essay inspires me to write up some similar thoughts about the flower of the field. Rightly does Peter associate the almond with Yahweh’s garden, because the Garden of Eden is symbolically positioned as parallel to the Holy Place of the Tabernacle and Temple. To wit: Since Aaron’s rod blossomed…
We have had occasion to discuss the views of Meredith G. Kline previously in these newsletters, and now it is time to do so again. Kline teaches at Gordon-Conwell Theological Seminary and also at the Westminster Theological Seminaries (Philadelphia and San Diego). He is the author of some interesting insights…
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INTRODUCTION This section of Proverbs focuses on issues of image, wealth, work, and treatment of employees (vv. 8-12), and ends with two verses that deal again with the use of the tongue (vv. 13-14). The final verses connect this section to the preceding section of this chapter (12:1-7). Thus, the…
The influence of Hamlet, the play and the character, on modern literature is vast. Consider Hamlet as model for Prufrock: Zulfikar Ghose says the “I am not Hamlet” in Eliot’s Prufrock may be literal or ironic, but then adds: “the more one ponders the language of ‘Prufrock’ and of Hamlet…
Herman Melville’s Pierre (1852) was, to put it mildly, not warmly received by critics. One newspaper headlined its review with “HERMAN MELVILLE CRAZY” and another reviewer complained that Melville’s fancy was diseased. Critics are divided over whether it is a grand failure or simply a failure. Updike caught the tone…
Bauman distinguishes between the “legislative” notion of reason found in Kant and other Enlightenment figures and the “interpretive” rationality that characterizes much postmodern thought. The shift from the former to the latter was not accomplished all at once. Schleiermacher, for all importance in the rise of hermeneutics, was still aiming…
The architectural model of building a structure of thought on “foundations” is among the metaphors employed by modern thinkers, and in this as in other areas there was a close alliance of philosophy and political action. Bauman notes that this was particularly evident in various utopian writers of the modern…
“Postmodernity,” writes Zygmunt Bauman in his 1992 Intimations of Postmodernity , “means many different things to many different people. It may mean a building that arrogantly flaunts the ‘orders’ prescribing what fits what and what should be kept strictly out to preserve the functional logic of steel, glass and concrete.…
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