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Biblical Chronology

Jubilee (Part 2)

The Building of the Temple Solomon began work on the Temple in the second month of his fourth year. This was the year 2993, a sabbath year. He finished in the eighth month of his eleventh year, the year 3000, also a sabbath. (1 Ki. 6:1, 38). This is said…

by James B. JordanMarch 4, 1993
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Biblical Chronology

Jubilee (Part 1)

The Bible expresses its chronology not only in sequences of years, but also in sequences of sabbath years and jubilees. This enables us to make a cross-check of our chronology, and when we find apparent problems, to refine it. If our chronology is right, we should find some significant correlations…

by James B. JordanFebruary 4, 1993
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Biblical Studies

Adele Berlin, Poetics and Interpretation of Biblical Narrative

Adele Berlin, Poetics and Interpretation of Biblical Narrative Sheffield, England: Almond Press, 1983. This volume is the ninth in the "Bible and Literature Series" under the general editorship of David M. Gunn. According to its author, who teaches Hebrew at the University of Maryland, the book is an effort to…

by Peter LeithartJanuary 17, 1993
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Ruth

The Structures of Ruth

V. Propp’s classic work Morphology of the Folktale (University of Texas, 1968) argues that one of the basic structures of folk literature is "lack, lack liquidated." A king sets out to look for a wife, and the tale ends with a wedding. Often, the hero sets out on some business…

by Peter LeithartJanuary 17, 1993
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Luke

Second Samuel

Luke’s gospel begins and ends in the temple. It opens with Gabriel’s annunciation to the priest Zacharias (whose name, appropriately, means "Yahweh remembers") of the coming of a forerunner. Zacharias is performing priestly service at the time. The book ends with the joyful worship of a new priesthood in the…

by Peter LeithartJanuary 17, 1993
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Biblical Chronology

Problems With New Testament History

Last time we arrived at the year A.M. 3960 as the date for the inauguration of the New Creation through the death, resurrection, ascension, and session of Christ, and the sending of the Holy Spirit. We also saw that this is most likely the year of Paul’s conversion. Fourteen years…

by James B. JordanJanuary 4, 1993

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Theology

Theology and the Political

Duke University Press has just come out with a collection of essays edited by Creston Davis, John Milbank and Slavoj Zizek on political theology. As one might expect from the list of contributors (Milbank, Pickstock, Ward, Conor Cunningham, Kenneth Surin, Terry Eagleton and others) it’s a dense collection. It was…

September 6, 2005

Fundamentalist Athens

There are still, surprisingly, some classical scholars who minimize the influence of religion on Athenian democracy. Hugh Bowden’s recent Classical Athens and the Delphic Oracle is a direct assault on this secular vision. As summarized by Joy Connolly in the TLS, “Dismissing studies of Athenian politics that ignore religion, Bowden…

September 5, 2005
Philosophy

Plataristotelians?

Lloyd P Gerson has just published a book entitled Aristotle and Other Platonists , an effort to show that the two great philosophical opponents of ancient Greece are not opposed at all. He points to the “Neoplatonic” writers of antiquity, who attempted to harmonize the two philosophers. The TLS reviewer,…

September 5, 2005
Literature

Bellow’s Bible

James Wood (TLS August 5) explores the Englishness of Saul Bellow, and particularly his indebtedness to the rhythms and sounds of the Authorized Version. Some of his suggestions are quite a stretch (“By the factory walls the grimy weeds grew” is quite distantly related to Psalm 137:1 - Wood says…

September 5, 2005
Literature

Bellow’s Bible

James Wood (TLS August 5) explores the Englishness of Saul Bellow, and particularly his indebtedness to the rhythms and sounds of the Authorized Version. Some of his suggestions are quite a stretch (“By the factory walls the grimy weeds grew” is quite distantly related to Psalm 137:1 - Wood says…

September 5, 2005

Covenant and Consent

How does God’s covenant with Israel bind generations that did not consent to the covenant? asked Isaac Abravanel in his 15th-century Commentary on the Pentateuch . This problem was raised in particular by a rabbinic claim that “A person can be benefited without being present, but cannot be obligated without…

September 5, 2005

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