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Political Hermeneutics: The Argument From Silence, Part 2

Click HERE for part 1. III This leads to a further question. I have argued that silence cannot by itself establish a Scriptural principle, but does Scripture’s silence carry any weight in itself? Does the fact that something is unbiblical in a weak sense tell us anything at all? In…

by Peter LeithartMarch 13, 1990
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Biblical Chronology

Groping Through the Gaps

Although nowadays gap theories are associated with dispensationalism, it was not always so. In the nineteenth century, scholars from a variety of backgrounds (Anglican, Reformed, and proto-fundamentalist) seem to have become fascinated by gaps. If you are not familiar with what I am talking about, this newsletter will acquaint you…

by James B. JordanFebruary 26, 1990
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Abortion

Political Hermeneutics: The Argument from Silence, Part 1

If the debate over Operation Rescue has proven anything, it has proven that there is absolutely no consensus among evangelicals in general, or among "reconstructionists" in particular, about how to use the Bible to judge political actions and movements. Each side of the debate claims biblical authority for its position,…

by Peter LeithartFebruary 13, 1990
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Biblical Studies

Advice From a Sojourner, Part 4

Two things I asked of Thee, Do not refuse me before I die: Keep deception and words of falsehood far from me, Give me neither poverty nor riches, Feed me with the food that it my portion, Lest I be full and deny Thee, And say, "Who is the LORD?"…

by James B. JordanFebruary 2, 1990
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Biblical Horizons

Foucault’s Pendulum

Umberto Eco’s "The Name of the Rose" was certainly one of the best literary works of the past decade, though the film version hardly measured up to it. Now Eco has given us a new novel, "Foucault’s Pendulum." Like Rose, Foucault’s Pendulum reflects on the limitations of human knowledge, and…

by James B. JordanJanuary 26, 1990
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Biblical Studies

What Is “Interpretive Maximalism”?

From time to time people ask me about "interpretive maximalism." They want to know what it is, and sometimes want to know if it represents some departure from the Reformed grammatico-historical, Biblico-theological approach to the Bible. I have something of a problem with these questions, because "interpretive maximalism" is not…

by James B. JordanJanuary 26, 1990

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Kolb on Luther and Chemnitz, Revisited

A perceptive Lutheran reader asked whether I was endorsing an antinomian position in my favorable summary of Kolb’s article on Luther and Chemnitz. He pointed out that Kolb’s position relies on an illegitimate separation of God and His Law, and argued that instead the Law should be seen as an…

February 14, 2005

Eucharistic Meditation, First of Lent

?And the ravens brought him bread and meat in the morning, and bread and meat in the evening, and he would drink from the brook.?E In this morning sermon, we saw how the writer of Kings highlights the authority of Elijah and His power. He speaks, and the heavens become…

February 13, 2005

Exhortation, First of Lent

So what? So what if Jeroboam made golden calves and worshiped them at Dan and Bethel? So what if the house of Jeroboam was destroyed by Baasha, and the house of Baasha destroyed by Zimri, and Zimri destroyed by Omri, and the house of Omri destroyed by Jehu? What does…

February 13, 2005

Philosophy and Self-Justification

Alain de Botton notes in his book Status Anxiety that many societies see a direct relationship between reputation and self-image. If others hold me in contempt, then I must either defend myself against their contempt or accept their contemptuous assessment. Philosophy introduces a mediator, reason, which assesses and judges reputation…

February 11, 2005

The Village

I finally watched The Village . Much of it was perfectly silly. The initial explanation of the dead animals littering the village is that a coyote is on the loose, and this theory is put to rest only when it’s decided that coyotes are not big enough to leave big…

February 11, 2005

Chemnitz and Luther

Robert Kolb offers this helpful analysis of the differences between Luther and Chemnitz on justification: “Luther understood justification as the execution of the wages of sin . . . upon sinners and their simultaneous resurrectionto new life in Jesus Christ . . . . Chemnitz did not pursue this aspect…

February 10, 2005

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