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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Studies

Tweets-turned-Notes on the Bible’s Chronology

Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…

by James BejonJuly 16, 2019
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Luke

Perspectives on the Prodigal, (Part 2)

In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…

by Ralph Allan SmithJuly 11, 2019
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Luke

Perspectives on the Prodigal, (Part 1)

The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…

by Ralph Allan SmithJuly 9, 2019
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Luke

Lazarus and the Rich Man

The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…

by Ralph Allan SmithJuly 4, 2019
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Luke

Everybody has Dropsy - Luke 14:1-24

The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…

by Ralph Allan SmithJuly 2, 2019
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Biblical Theology

Fruit Trees and Grain Plants

The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…

by James B. JordanJune 27, 2019

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Not Spain

Putin had a shrewd comment about the outcome of the election: “If Bush wins, then I can only feel joy that the American people did not allow itself to be intimidated, and made the most sensible decision.” What message would have been sent if the US had pulled a Spain…

November 4, 2004

Translation, 1 Kings 10

Now the queen of Sheba heard the hearing of Shlomoh to the name of Yahweh And she entered to test him in riddles. And she entered Jerusalem with a retinue of very great glory Camels carrying Balsam-oil And gold, a very great amount And stone rare And she entered to…

November 3, 2004

Sermon Outline, November 7

INTRODUCTION 1 Kings 10 continues to show the ambiguous character of Solomon?s reign. On the one hand, Solomon attracts the notice of Gentile rulers who seek to learn wisdom. On the other hand, Solomon continues to violate the laws of kingship by multiplying gold and guns. Corruption is spreading in…

November 3, 2004

Trinity and Story

The proposition: We tell stories only because God is Triune. The argument: 1) A story depends on an initial breach. There must be something to separate from, and something separating. There must be some move that takes hero from the father?s house and into his own adventures. 2) Otherwise, what…

November 2, 2004
Philosophy

Hegel’s Phenomenology

Merold Westphal is a remarkable philosopher. Extremely well-informed and careful, he is also remarkably lucid, even when he writes about philosophers that, to put it delicately, are far less so. In his dauntingly titled 1979 History and Truth in Hegel?s Phenomenology , a commentary on Hegel?s Phenomenology of the Spirit…

November 2, 2004
Philosophy

Hegel’s Phenomenology

Merold Westphal is a remarkable philosopher. Extremely well-informed and careful, he is also remarkably lucid, even when he writes about philosophers that, to put it delicately, are far less so. In his dauntingly titled 1979 History and Truth in Hegel?s Phenomenology , a commentary on Hegel?s Phenomenology of the Spirit…

November 2, 2004

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