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Theologia

Reflections on the Importance of Predestination in the Christian Mindset

But I say to you who hear, love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you. Whoever hits you on the cheek, offer him the other also; and whoever takes away your coat, do not withhold your shirt…

by Mark HorneJune 4, 1998
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Biblical Horizons

The Case Against Western Civilization, Part 5

Part 5: Laying New Foundations in a Dying World As I mentioned above, the history of Israel involved several centuries as a church-without-a-culture, and then several centuries as a culture-without-a-city. To be sure, there was an informal culture around the church of the Patriarchs, but the civilization of free farmers…

by James B. JordanJune 4, 1998
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Baptism

Why Do We Baptize?

In the Reformation Tradition we baptize both professing believers and their children. In the case of infants it is now commonly insisted that this is done because the children are already in covenant with God. Baptism is a sign and seal of a previously existing reality. Despite the popularity of…

by Mark HorneJune 3, 1998
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Eucharist

This Is What We Are:

Concerning Sex & the Sacrament of the Lord’s Supper Is not the cup of blessing which we bless a sharing in the blood of Christ? Is not the loaf of bread which we break a sharing in the body of Christ? Since there is one loaf, we who are many…

by Mark HorneJune 3, 1998
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Baptism

Sacramental Efficacy

Protestant-Catholic debates about the sacraments have usually taken the form of debates about sacramental efficacy. Protestants claim that Catholics believe that sacraments work ex opere operato, virtually a magical view of the sacraments. A priest goes through the motions and says the mumbo-jumbo and — presto! — the sacraments confer…

by Peter LeithartJune 3, 1998
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Baptism

Baptism and the Church

In 27.2, the Westminster Confession says that because of the “spiritual relation” between sacraments and the things they represent, “the names and effects of the one are attributed to the other.” Applied to baptism, this means that when the Bible says that we are baptized into Christ (Rom. 6), it…

by Peter LeithartMay 29, 1998

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Philosophy

Robert Solomon on Love

Robert C. Solomon’s About Love (1988) is a wise and important book. I have some reservations about some themes: that love must be defined as the redefinition of the self in terms of another; his acceptance of a largely discredited opposition of eros and agape ; his non-Christian sexual morality;…

June 2, 2004
Theology

Of Preaching and Newspapers

Sermons are rarely more tiresome than when they strive for relevance. Drawing from the latest headlines transforms the preacher into a one-man MacLaughlin Group, a Crossfire without the cross though perhaps with some of the fire, and leaves the congregation thinking, ?If I wanted Meet the Press , I could…

June 2, 2004
Theology

Death of Liberalism?

Among theologians, it has become de rigeur to attack liberalism. Several decades ago, George Lindbeck and Hans Frei formulated the foundations of what has come to be called ?postliberal?Etheology, and John Milbank and his Radical Orthodoxy colleagues attack liberal theology across the board. But I have my doubts. Bruce Marshall…

June 1, 2004

A Cheer for Denominations

Here is an article that was published elsewhere, but is offered here for those who don’t have access to the original publication. Denominationalism gets much bad press these days, for a variety of very good reasons. John Frame, professor at Reformed Theological Seminary in Orlando, Florida, has argued that denominations…

June 1, 2004
Philosophy

Art of Living

The phrase “art of living” can have an aestheticist ring to it. Life becomes a “work of art,” a self-conscious dramatization. Someone concerned about the “art of living” may well forget to be concerned with living itself. Of course, self-forgetfulness is part of the art, but that’s another story. In…

May 28, 2004

Jesus and Postmodernism

Jesus predicted the rise of postmodernism. In Luke 21:27, He says that after the tribulation there will be “distress of nations, with APORIA.” Derrida didn’t catch Jesus by surprise. Nossir. But this does put dispensational premils at a disadvantage, since it implies that Derrida’s parousia (or, better, non-parousia) is a…

May 28, 2004

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