Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
It is a well-known movie trope, the sports car drives up, a stiletto-heeled starlet steps out and the camera follows her leg up the prodigious slit of her dress, then it takes in the rest of her figure before settling on her face, usually primed and puckered for some pro-feminist…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering again and again the distinction between divine and human personhood. Michel Barnes’s conclusion is the most…
I sit here in my office and poke around on a keyboard that is not even physically connected to my laptop and characters appear on a screen. I have a phone in my pocket through which I talk to someone around the world, send a text message, and to which…
I want to give a pep talk. Nothing fancy, nothing clever. Jesus makes some astounding promises in Luke 11. I want to clear out the clutter and convince you to believe Him and to act on it. The chapter begins with Jesus praying and teaching His disciples to pray by…
Eleonore Stump in her book Wandering in Darkness invites us to re-read the story of Lazarus (John 11) from Mary’s perspective. Stump argues that the story of Lazarus is a story of Mary, since both Lazarus and Martha are identified by their relationship with Mary. The true ending of the…
In his introduction to The Glory of Kings: A Festschrift in Honor of James B. Jordan , Peter Leithart says this about him: “Jordan is an unclassifiable thinker because he is an unclassifiable person . . . he closes his eyes in ecstasy listening to Messiaen or Rachmaninoff . .…
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Derrida on Plato on writing says “In order for these contrary values (good/evil, true/false, essence/appearance, inside/outside, etc.) to be in opposition, each of the terms must be simply EXTERNAL to the other, which means that one of these oppositions (the opposition between inside and outside) must already be accredited as…
Baal is AntiChrist. Like Nabu, who usurps the place of his father Marduk in Babylonian mythology; like Thoth in Egyptian mythology, who substitutes and replaces Ra; like Zeus, who rebels against his father Chronos and takes his place as chief of the pantheon ?Eso Baal attacks and replaces his father…
There’s a very moving piece on the Nigerian Anglican, Archbishop Peter Jasper Akinola in the current issue of the Atlantic Monthly , written by Philip Jenkins. It’s wonderful to see how the Lord is raising up sturdy Christian leaders from the Southern Hemisphere to challenge the decadent churches of the…
Communion meditation for October 12: We all know that Paul teaches that the Supper tests and manifests what is on the heart. Some the Corinthians were weak and sick, Paul said, and some had fallen asleep because they took the Supper wrongly. But this idea did not originate with Paul.…
Babel has become a key image for postmodern Western thought. A number of years ago, Princeton’s Jeffrey Stout wrote Ethics After Babel , reacting to the Babelic move of some moral philosophers (such as MacIntyre and Hauerwas), who pointed to the difficulties of translation and even conversation across the boundaries…
Exhortation for October 12: In the section of Luke’s gospel that we are examining this morning, hospitality serves as a symbol for receiving Christ. To receive one of the messengers of Jesus is to receive Jesus and to receive Jesus is to receive the One who sent Jesus. Hospitality is…
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