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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Hermeneutics

Beginning and New Beginning in Luke

Although the events are, of course, not perfectly parallel, Luke in his gospel intends us to connect Jesus’ birth from the womb and His re-birth from the tomb. Luke 1:27 introduces us to Joseph and in verse 30 we learn that his betrothed wife was named Mary. An angel appeared…

by James B. JordanDecember 28, 1996
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Matthew

A Note on Matthew

The apostle Matthew is also known as Levi son of Alphaeus. While not much is said about this man, the few things that are told us are significant. Matthew in Greek is Matthaios and comes from the Hebrew name Mattithiah, or Mattith-Yah, "Gift of Yah(weh)." Matthew’s other name is Levi,…

by James B. JordanDecember 28, 1996
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Biblical Horizons

Twelve Fundamental Avenues of Revelation (Part 1)

Theologians often speak of "special" and "general" revelation, or of "natural" and "supernatural" revelation, or of "word" and "deed" revelation. While there are many worthwhile insights in these discussions, particularly in the discussions in Cornelius Van Til’s Introduction to Systematic Theology , I have not found any that satisfied my…

by James B. JordanDecember 28, 1996
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Ezekiel

Countdown to Exile IV: Ezekiel and the Structure of History

Ezekiel’s 430 Years In Ezekiel 4, the prophet is told to begin his ministry by setting up a model of Jerusalem and lying on his side and prophesying against it. He is to do this for 430 days, a day for a year. 390 days are against "Israel," and 40…

by James B. JordanDecember 28, 1996
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Biblical Horizons

The Oddness of the Feast of Booths

The Feast of Ingathering in the seventh month of the Sinaitic calendar is also called the Feast of Sukkoth, of Booths, also called Feast of Tabernacles. I have usually called it by that last phrase, and it is the most common today; but there is a problem: A tabernacle is…

by James B. JordanDecember 28, 1996
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Ezekiel

Countdown to Exile III: Warnings Against False Hopes

The End of Jehoiakim’s Reign We have seen that Jehoiakim rejected Jeremiah’s prophetic warnings at the beginning of his reign. Let us now make a year-by-year survey of his reign down to its end. In the spring of 605 BC, Nebuchadnezzar defeated the Egyptians at Carchemish. In the summer, he…

by James B. JordanNovember 28, 1996

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Blessings of Business

D arren Grem's forthcoming The Blessings of Business is a study of the money men behind mid-20th century Evangelicalism. It's a revealing book, once one skims off Grem's premises, which seem to be: Evangelical ministry takes money, wealthy people provide the money. Grem seems to think this a scandal. It's…

June 13, 2016

Catholic v. Universal

W riting on Catholic education in a 1990 America essay , Walter Ong pushed the discussion of Catholic identity back to the roots: What is the “catholicity” of “Catholic”? “‘Catholic,'” he observed, “is commonly said to mean ‘universal,' a term from the Latin universalis .” But this doesn't fit the…

June 10, 2016

Philosophical Bible

W hy isn't the Hebrew Bible taken seriously as a text of philosophy, ethics, or political thought? That it isn't is obvious. As Yoram Hazony observes in his The Philosophy of Hebrew Scripture , his graduate training at Rutgers all but ignored the Bible: “political theory and the history of…

June 10, 2016

Satan Among Skeptics

M ikhail Bulgakov's The Master and Margarita has an epigraph from Goethe's Faust , and the novel is full of Faustian elements. Both involve temptation, the Satanic ball that Margarita attends resembles nothing so much as Faust's Walpurgis night, and the romantic overlay to a story of devilish temptation is…

June 10, 2016

Catholicity

I n an 1851 essay on “Catholicism” published in the Mercersburg Review , John Williamson Nevin unpacked the notion that the church is “catholic” or “universal.” He distinguished two ways of understanding the church's universality—as “all” or as “whole.” If the church is catholic as “all,” then it is an…

June 9, 2016

Outsider Ethics

W hile Athenian philosophy was in many respects quite distant from the political cosmologies that characterized the great Near Eastern empires,” writes Yoram Hazony ( The Philosophy of Hebrew Scripture ), “it continued to develop their view of man as being essentially a creature of the state that governs him,…

June 9, 2016

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