Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
“And the streets of the city shall be full of boys and girls playing in its streets,” Zachariah 8:5. 1. Ultimatum game Ultimatum Game is an economic experiment. Its rules are simple: I will give you $100 as long as you give part of that money to the person next…
The Nephilim of Genesis 6 has been a topic of great speculation over the centuries. The word appears in Scripture two times, first in Genesis 6 and then in Numbers 13. There have been three major theories regarding the identity of the Nephilim : The Fallen-Angel Procreation Theory: this view…
Jesus on trial was silent before all His accusers, until the high priest said to Him: “I adjure you by the living God, tell us if you are the Christ, the Son of God.” (Matthew 26:63) The high priest commanded Jesus to declare clearly whether or not He was the…
Introduction In many ways I have been disheartened—and at times distraught—by how congregations across America have responded to Covid19, not in the first weeks when so much was unknown, but in the months since. I had, like most everyone, originally thought we'd be at home a few weeks, but from…
The dust settled as Yahweh clapped his hands together to knock off any remaining clumps of dirt and soil. He had just finished forming from the dust of the ground the crowning glory of his creation. There, lying lifeless upon the newly created earth, was the first image in Yahweh's…
When reading the Psalms Christologically, it is one thing to see the prefigured sufferings of Christ and the subsequent glories. But what do we do with the passages concerning recompense, judgment, or vengeance? Are we to also read these Christologically, or are these vestigial Old Covenant ways of thinking, fit…
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Stanislas Breton ( A Radical Philosophy of Saint Paul , 56-7) observes that Plato dealt with mythology not be eliminating the gods but by taking their mythical histories as metaphor of the real, “by reading the elevating density of the intelligible in the heaviness of the sensible.” Platonic dualism thus…
Stanislas Breton ( A Radical Philosophy of Saint Paul , 59) observes that for Paul “Time [is] the expression or explication . . . of the eternal.” He elaborates by linking predestination with the imperative of creation to sketch out a linguistic/constructivist ontology: “Word and seed correspond to each other…
“Jews ask for signs and Greeks desire wisdom,” says Paul. Most interpretations focus on the objects: Jews are defined by signs, Greeks by wisdom. Stanislas Breton ( A Radical Philosophy of Saint Paul , 143-4) is more interested in the verbs: “We have here a simple typology, limited to an…
The oath of the strong angel in Revelation 10 knits together two passages. The angel’s oath stance - hand raised - alludes back to Ezekiel 20, where Yahweh reminds Israel of the day He chose them and lifted His hand (Heb. ‘esse ’ yadi ), making Himself known to them…
John records Jesus’ ringing “It is finished” in his crucifixion narrative. But when he gets to Revelation, John records another declaration that things are “finished.” The angel who gives John the book to eat swears that “the mystery of God is finished” (Revelation 10:7). In context, the mystery of God…
In a NYRB review of an exhibition of Cubism at the Metropolitan Museum of Art, Julian Bell links the early cubist experiments of Georges Braque to the impressionism of Cezanna: “In his artistic researches, Cézanne had been intent to paw at the boundary between his personal visual sensations and the…
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