Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I mentioned last month ( BH 82) in my essay "Like a Dove" that Genesis 8 is a recapitulation of Genesis 1. Let me explicate that assertion here. Of course, the world after the Flood is a new creation, so we may expect a recapitulation of the first creation. It…
The book of Esther is one of the most neglected of the books of the Bible. To be sure, sermons are preached on it, and commentaries have occasionally been written on it, but almost without exception Esther has been interpreted in isolation from the rest of Biblical history, chronology, and…
Dear Mr. ______, . . . Here is how I look at the geocentricity question. Since I don’t recall what I wrote you before, I may be repeating some things. 1. The Bible does not teach it. Biblical passages used to support the idea are being misinterpreted. My original paper…
Answer 4 of the Westminster Shorter Catechism is often taken as a magnificent answer to the question, "What is God?" It reads: "God is a Spirit, infinite, eternal, and unchangeable in his being, wisdom, power, holiness, justice, goodness, and truth." Presbyterians are fond of praising this statement, preaching on it,…
The gospels tell us that at Jesus’ baptism, the Holy Spirit descended upon Him "in bodily form like a dove" (Luke 3:22 & parallels). Biblically sensitive commentators have associated this event with three Old Testament parallels: (1) the hovering of the Spirit over the creation in Genesis 1:2; (2) the…
This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. (John 8:6) The story of the woman taken in adultery (John 7:53-8:11) has been part of the canonical Christian Bible from its earliest…
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The account of the interactions between Elisha and the Shunammite woman (2 Kings 4) includes several episodes, but it is a unified narrative, arranged as a modified chiasm: A. Shunammite woman prepares an upper room for Elisha, 4:8-11. B. Elisha promises the woman a son, 4:12-17 (“Call this Shunammite,” v…
There are some problems in Theodore Jennings’s Outlaw Justice (note my comments here ). But there are many, many insights in Jennings’s consistently political reading of Romans. On the Spirit’s intercession (135), for instance, he writes, that “the traditional translation, [the Spirit] ‘helps us,’ is, I think, flat wrong -…
The wages of sin is death (Romans 6:23). We hear that, and translate it into: “We do sinful acts; God punishes us with death; the ‘wage’ sin pays is death.” As Lloyd Gaston hints in Paul and the Torah , that doesn’t fit the way Paul uses the word “sin,”…
In his contribution to Galatians and Christian Theology , Oliver O’Donovan explores the flesh-Spirit opposition in Paul’s theology. He observes that flesh is associated with the law and with the elements, and glosses: “A moral law with multiple demands enslaves us. That is the truth of polytheism, explored long ago…
The locust plague that John sees coming from the abyss sounds like an army, chariots and horses rushing into battle (Revelation 9:9). Locusts that sound like chariots have appeared already in Joel (2:5), and the voice of horses is the voice of cherubim (Ezekiel 1:24; 3:13; 10:5). The locust horde…
There’s an enormous amount of chronological information in the Bible, but it is rare for Scripture to date an event by day, month, and year together. It happens at the completion of major construction projects, when worlds are completed - the world of the tabernacle (Exodus 40:17), the temple (2…
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