Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Matthew’s gospel is a replay of Israel’s history, and this replay occurs at two different levels. On the one hand, Jesus relives Israel’s history and does it faithfully. He is the Son, the true Israel, called out of Egypt, baptized in the sea, tempted in the wilderness. He is the…
Trinity House President Peter Leithart will deliver two lectures at the Eighth Day Institute annual conference in Wichita, Kansas, January 16-18. The conference theme is "Constantine, Christendom, and Christian Renewal," and Dr. Leithart will be lecturing on Constantine. Dr. Leithart will preach on Sunday, January 19, at Trinity Covenant Church…
In the previous article, we considered the life of Abraham up to the birth of Isaac and the way in which his life up to that point foreshadows later redemptive history. Our reason for this consideration was at the Gospel of Matthew's behest. He pointed us in that direction. He…
The Spirit of Speech The last period in Israel’s history arrives almost from nowhere. The prophets appear unannounced, give short, but earth-shattering messages and then are whisked away by the Spirit (1 Kings 18:12). They do not hold high positions in Israel, but their words give them great political sway.…
Trinity House Institute is delighted to announce our first annual series of Nevin Lectures. Timothy George, Dean and Professor of Church History at Beeson Divinity School, will deliver four lectures on “Sacramental Theology from a Baptist Perspective” on February 7-8, 2014 at Trinity Presbyterian Church in Birmingham, Alabama. More information...…
Revelation 1: 7 states the theme of Revelation. It is a self-standing verse, beginning and ending with “Amen” (the “Amen” at the end of verse 6 should be taken as the beginning of the statement in verse 7). A double Amen as a double witness, and it becomes a threefold…
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Four angels at the four corners of the land hold back the winds that destroy (Revelation 7:1-3). Altars have corners, and at each corner is a “horn” that “stands” at attention. In the purification offering, blood is smeared on the four horns of the altar, turning the altar into a…
In a National Geographic interview , Marcus Rediker explains how ships provided the setting for developing some of the distinctive institutions and ideas of the modern world: “Large northern European seagoing vessels, which emerge in the 16th and 17th centuries, become by the 18th century the most important technology in…
Shakespeare’s Richard III is a black-hearted hunchbacked murderer. But there has been another legend of Richard III, as a gallant ruler, the victim of Tudor propaganda. Over the past century, the white legend has often prevailed over the black. Desmond Seward’s Richard III is mostly black, and that’s because he…
When John ascends to heaven, he sees four ( tessares ) living creatures, and in the scene in heaven they are mentioned five times (4:6, 8; 5:6, 8, 14). Then the Lamb begins to open the seals, and the four living creatures cry out. The sixth seal reveals four angels…
This is an addendum to my reflections on wings a few weeks ago. Israel is sometimes conceived as a four-cornered land (Ezekiel 7:2), modeled after the four-cornered altar (Exodus 27:2; 38:2) or a four-cornered house (Job 1:19). Israelites are priests; their land is an altar where they make their daily,…
Several factors need to be put back into the standard account of the Arab conquests of the seventh and eighth centuries, says Robert Hoyland in his forthcoming In God’s Path . The first is process. Speed plays such a large role in the standard accounts that we miss the variability,…
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