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Political Hermeneutics: The Argument From Silence, Part 2

Click HERE for part 1. III This leads to a further question. I have argued that silence cannot by itself establish a Scriptural principle, but does Scripture’s silence carry any weight in itself? Does the fact that something is unbiblical in a weak sense tell us anything at all? In…

by Peter LeithartMarch 13, 1990
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Biblical Chronology

Groping Through the Gaps

Although nowadays gap theories are associated with dispensationalism, it was not always so. In the nineteenth century, scholars from a variety of backgrounds (Anglican, Reformed, and proto-fundamentalist) seem to have become fascinated by gaps. If you are not familiar with what I am talking about, this newsletter will acquaint you…

by James B. JordanFebruary 26, 1990
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Abortion

Political Hermeneutics: The Argument from Silence, Part 1

If the debate over Operation Rescue has proven anything, it has proven that there is absolutely no consensus among evangelicals in general, or among "reconstructionists" in particular, about how to use the Bible to judge political actions and movements. Each side of the debate claims biblical authority for its position,…

by Peter LeithartFebruary 13, 1990
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Biblical Studies

Advice From a Sojourner, Part 4

Two things I asked of Thee, Do not refuse me before I die: Keep deception and words of falsehood far from me, Give me neither poverty nor riches, Feed me with the food that it my portion, Lest I be full and deny Thee, And say, "Who is the LORD?"…

by James B. JordanFebruary 2, 1990
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Biblical Horizons

Foucault’s Pendulum

Umberto Eco’s "The Name of the Rose" was certainly one of the best literary works of the past decade, though the film version hardly measured up to it. Now Eco has given us a new novel, "Foucault’s Pendulum." Like Rose, Foucault’s Pendulum reflects on the limitations of human knowledge, and…

by James B. JordanJanuary 26, 1990
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Biblical Studies

What Is “Interpretive Maximalism”?

From time to time people ask me about "interpretive maximalism." They want to know what it is, and sometimes want to know if it represents some departure from the Reformed grammatico-historical, Biblico-theological approach to the Bible. I have something of a problem with these questions, because "interpretive maximalism" is not…

by James B. JordanJanuary 26, 1990

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Genesis 10 in Early Modernity

As Guy Stroumsa describes it ( A New Science ), comparative religion originates from a combined political and intellectual challenge to European thinkers. First, the wars of religion led some to question the primacy of Christianity and to search for some religious (or non-religious) substitute to serve as civil religion.…

July 11, 2014

The Bieber Effect

Vanessa Grigoriadis writes a lengthy profile of Justin Bieber at Vulture , analyzing along the way our “sadistic” fascination with watching young celebrities lurch their way toward adulthood. Bieber is the name of a legion: Most of today’s biggest pop stars “were teen stars, or at least made money off…

July 11, 2014

Dogmatic Descartes

Pierre Daniel Huet, seventeenth-century bishop of Soissons, was one of the most respected scholars of his time. A historian of religion and apologist, he was also one of the first critics of Descartes. As Thomas Lennon described it in The Plain Truth , one of Huet’s central criticism was that…

July 11, 2014

Where Sin Leads

John distinguishes between different degrees and sorts of sins (1 John 5): There is a sin that leads to death and another sin that does not lead to death. The substance of this distinction doesn’t concern me here, but rather the form. John’s distinction is not a pragmatic one. Sins…

July 11, 2014

Sacrifice for Sacrifice

Eye for eye, tooth for tooth, liturgy for liturgy. Isaiah warns those who forsake Yahweh by preparing sacrificial feasts for Fortune and Destiny (65:11). The judgment for this sacrificial infringement is itself sacrificial. Those who worship Destiny are “destined” (65:12; the Hebrew verb is from manah, also the root of…

July 10, 2014

The Music of the Text

Yahweh will take some of the clusters from Judah to make new wine (Isaiah 65:8-9). Those who seek Yahweh will inherit land (v. 10). But those who forsake him are in danger. Isaiah ends the section with a beautifully constructed set of four contrasting beatitudes and curses (65:13-14). Each verset…

July 10, 2014

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