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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Esther

Genesis 1 and Genesis 8

I mentioned last month ( BH 82) in my essay "Like a Dove" that Genesis 8 is a recapitulation of Genesis 1. Let me explicate that assertion here. Of course, the world after the Flood is a new creation, so we may expect a recapitulation of the first creation. It…

by James B. JordanMarch 28, 1996
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Daniel

Esther: Historical & Chronological Comments (I)

The book of Esther is one of the most neglected of the books of the Bible. To be sure, sermons are preached on it, and commentaries have occasionally been written on it, but almost without exception Esther has been interpreted in isolation from the rest of Biblical history, chronology, and…

by James B. JordanMarch 28, 1996
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Biblical Horizons

A Letter on Geocentricity

Dear Mr. ______, . . . Here is how I look at the geocentricity question. Since I don’t recall what I wrote you before, I may be repeating some things. 1. The Bible does not teach it. Biblical passages used to support the idea are being misinterpreted. My original paper…

by James B. JordanMarch 28, 1996
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Biblical Horizons

What is God?

Answer 4 of the Westminster Shorter Catechism is often taken as a magnificent answer to the question, "What is God?" It reads: "God is a Spirit, infinite, eternal, and unchangeable in his being, wisdom, power, holiness, justice, goodness, and truth." Presbyterians are fond of praising this statement, preaching on it,…

by James B. JordanFebruary 28, 1996
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Baptism

Like a Dove

The gospels tell us that at Jesus’ baptism, the Holy Spirit descended upon Him "in bodily form like a dove" (Luke 3:22 & parallels). Biblically sensitive commentators have associated this event with three Old Testament parallels: (1) the hovering of the Spirit over the creation in Genesis 1:2; (2) the…

by James B. JordanFebruary 28, 1996
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John

Jesus at Belshazzar’s Feast: Being an Explanatory Disquisition on an Aspect of the Story of the Woman Taken in Adultery

This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. (John 8:6) The story of the woman taken in adultery (John 7:53-8:11) has been part of the canonical Christian Bible from its earliest…

by James B. JordanFebruary 28, 1996

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Philemon in the Old South

Eran Shalev ( American Zion ) puts the Scriptural debate over slavery in the context of a shift from a predominantly Old Testament orientation to a predominantly New Testament one. But the lines were not as neat as one might think: Anti-slavery writers drew on Old Testament laws on slavery,…

May 1, 2014

Reformational Catholicism and the Word

During the discussion at Biola Tuesday evening, Carl Trueman expressed the worry that Reformational Catholicism was at odds with the word-centeredness of the Reformation. This post is intended as reassurance. First a bit of apologia pro vita mea , and for mea friends, inevitably mixed with a dash of Barnumesque…

May 1, 2014

Eternal Life

It’s common - and correct - to say that “eternal life” doesn’t just refer to the duration of life. It refers to a quality of life. But we ought not to skip past the duration issue too rapidly. Duration affects quality. Knowing that we are heading toward death changes the…

April 30, 2014

Abigail, Christ-Type

While David is fleeing from Saul, he spends time near Carmel, guarding and assisting the shepherds of the wealthy Nabal. When he asks Nabal to let his men participate in the sheep-shearing festivities, Nabal rebuffs him, and David gets ready to attack Nabal’s house (1 Samuel 25). Fortunately, Nabal has…

April 30, 2014

Scandalous Sacraments

Jesus called people to eat his flesh and drink His blood (John 6). It scandalized His hearers and led to accusations of cannibalism. Christian mystics have spoken of sacramental communion with erotic overtones, using the love-feast of the Song of Songs as a paradigm. Brannon Hancock thinks that much Christian…

April 30, 2014

Barth and Baptism

Barth famously condemned infant baptism as a wound in the body of Christ, and that resounding Nein has been taken as a natural application of Barth’s theology as a whole. Some have seen it as a stark choice: Barth or infant baptism. W. Travis McMaken thinks there’s more to say,…

April 30, 2014

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