Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
Showing page 133 of 309
Showing page 35 of 43
Greek and Roman Animal Sacrifice , edited by Christopher Faraone and F.S. Naiden, is divided into four sections: modern treatments of sacrifice, Greek and Roman sacrificial practice, representations in visual arts, and sacrifice in Greek comedy and tragedy. Bruce Lincoln opens with an informative survey of modern theories of sacrifice…
People who work in the tech industry pride themselves on their long hours and work ethics. It may backfire, warns Michael Thomsen. He cites studies that link sleep deprivation with declines in “divergent” thought, “weakened long-term memory, impaired decision-making abilities and lessened visuomotor performance.” “How,” Thomsen asks, “can any work…
A tidbit from E.P. Evans’s Criminal Prosecution and the Capital Punishment of Animals (18-19). “It is said that Bartholomew Chassenee, a distinguished French jurist of the sixteenth century . . . made his reputation at the bar as counsel for some rats, which had been put on trial before the…
Barbara Kowalzig ( Singing for the Gods , 5) observes that “Choral song was everywhere in the Greek world, and even if we attempt to avoid the risk of viewing the entirety of Greek civilization through the choral lens, it is nevertheless clear that dancing in the Greek khoros was…
A TLS review of two books of the Cambridge Companion to Cormac McCarthy notes the hints of holiness in his novels: “Often in his work, however, there are residual glimmers of the numinous. McCarthy, who was raised a Roman Catholic, is often read as an unconventional religious writer, or Christian…
Stephen Walsh’s Musorgsky and His Circle tells the story of the moguchaya kuchka the “Might Little Heap” of Russian intellectuals surrounding Musorgsky - César Cui, Alexander Borodin, Nikolai Rimsky-Korsakov, and Mily Balakirev. In his TLS review of the book, Paul Griffiths points to the inspiration that the circle drew from…
Showing page 644 of 2212
Your weekly digest for all things Theopolis.
