Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Click HERE for part 1. III This leads to a further question. I have argued that silence cannot by itself establish a Scriptural principle, but does Scripture’s silence carry any weight in itself? Does the fact that something is unbiblical in a weak sense tell us anything at all? In…
Although nowadays gap theories are associated with dispensationalism, it was not always so. In the nineteenth century, scholars from a variety of backgrounds (Anglican, Reformed, and proto-fundamentalist) seem to have become fascinated by gaps. If you are not familiar with what I am talking about, this newsletter will acquaint you…
If the debate over Operation Rescue has proven anything, it has proven that there is absolutely no consensus among evangelicals in general, or among "reconstructionists" in particular, about how to use the Bible to judge political actions and movements. Each side of the debate claims biblical authority for its position,…
Two things I asked of Thee, Do not refuse me before I die: Keep deception and words of falsehood far from me, Give me neither poverty nor riches, Feed me with the food that it my portion, Lest I be full and deny Thee, And say, "Who is the LORD?"…
Umberto Eco’s "The Name of the Rose" was certainly one of the best literary works of the past decade, though the film version hardly measured up to it. Now Eco has given us a new novel, "Foucault’s Pendulum." Like Rose, Foucault’s Pendulum reflects on the limitations of human knowledge, and…
From time to time people ask me about "interpretive maximalism." They want to know what it is, and sometimes want to know if it represents some departure from the Reformed grammatico-historical, Biblico-theological approach to the Bible. I have something of a problem with these questions, because "interpretive maximalism" is not…
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The harlot of Revelation 17 is dressed like a priest - robes of blue and scarlet, precious stones, an inscription on her head. So is the bride of Revelation 21: She is a city adorned with precious stones with streets of gold. Why would a female city be dressed like…
In an aside, John informs us that the angel measuring the walls of new Jerusalem measures according to human measurements (measure of man), which are also angelic measurements (Revelation 21:17). One of my students, Kameron Edenfield, suggests that this is another indication late in Revelation that angels and humans have…
Rebecca Maloy’s Inside the Offertory: Aspects of Chronology and Transmission is mainly about Gregorian chant in the offertory, but early on she summarizes current opinion regarding the origins of the offertory. Contrary to some earlier liturgical historians, “A lay offering during the liturgy of the early church . . .…
Contrary to popular impressions, racial ideology does not constitute the center of Afrikaner nationalism, according to Donald Akenson’s God’s Peoples: Covenant and Land in South Africa, Israel, and Ulster , a study of the modern afterlife of biblical covenant theology. Racial beliefs did not constitute the “central vaulting arch” of…
Revelation loomed large in the political conflicts of seventeenth-century England. On every side, the images of whore and bride were deployed to defend one church and condemn another. Una and Duessa in Spenser are one version of this battle. According to Esther Richey’s The Politics of Revelation in the English…
In her contribution to To Train His Soul in Books: Syriac Asceticism in Early Christianity , Susan Harvey describes how the “emergence of the ascetic single-sex household - and later its organized communal form, the monastery - appears to have brought a sea change in the (male) awareness of and…
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