Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
It’s a simple point, obviously biblical and creedal: Jesus of Nazareth ascended into heaven as the God-man, and He remains the God-man in all his specific particularity from now to the end. He is Jesus the Christ, the same yesterday, today, and forever. Duh! But Douglas Farrow shows in his…
You can now register for the very first Trinity House intensive class, "How to Read the Bible," taught by James Jordan and Peter Leithart. There will be a kick-off welcome for students on the evening of Sunday, August 25, and the class will be held at Trinity Presbyterian Church ,…
This series of essays will address the food laws in Deuteronomy 14:1-21. To some, this may seem like a work of supererogation. After all, why should a Christian be interested in outdated “laws” from the book of Deuteronomy? I hope to show that meditation on this portion of Scripture is…
This essay was first published in 2011 in Credenda/Agenda . Isaiah 24 begins the section of Isaiah known as the “little apocalypse.” It’s a good name for this chapter. It’s a text of terror. The world is coming apart at the seams. The earth is emptied; and not only that,…
This article was first published in 2010 in Credenda/Agenda . In recent years, mainstream theology has begun to recognize the disaster that followed from the Marcionism of classical liberalism. R. Kendall Soulen is a leading figure in efforts to restore the importance of the Old Testament to Christian theology. In…
This is the last in a series of studies on Deuteronomy 22:30-23:8. In this series, I have offered an interpretation of Deuteronomy 22:30-23:8 which suggests that a simple surface reading of the text does not do justice to Moses’ or God’s intention, that the larger historical and legal context in…
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Partly in reaction to Western trends, partly inspired by them,, nineteenth-century Russian Orthodoxy, writes Orlando Figes ( Natasha’s Dance: A Cultural History of Russia ) retreated into Russianness: “the Russian church grew introspective and withdrawn, more intolerant of other faiths, and more protective of its national rituals. It became a…
For nineteenth century Russians, France was the model civilization. The model polity too. James Billington ( Fire in the Minds of Men: Origins of the Revolutionary Faith ) points out that the early revolutionary upheavals in Russia were inspired by a Western revolutionary nationalism that was ultimately of French origin.…
We are not a nation of atheists, says Ross Douthat . We are religious, but we prefer a religion (and a God) who is OK with “human appetites and all the varied ways they intertwine. From the sermons of Joel Osteen to the epiphanies of Eat, Pray, Love , our…
When Paul urges the Judaizers who trouble the Galatian churches to “mutilate themselves” (Galatians 5:12), it seems like a crude joke. They like cutting foreskins; might as well go all the way to cut off the whole thing. But it’s not just a vulgar insult. As many commentators have noted,…
Rev. Richard Bledsoe explores victimhood and the gospel at the Trinity House site.
INTRODUCTION Zion has been pleading with God to bare His arm and come to her rescue (Isaiah 51:9), and Yahweh has promised to do it in a dramatic public way (52:10). When the arm is revealed, it’s not what Zion expected (53:1). THE TEXT “Who has believed our report? And…
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