Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
Showing page 133 of 309
Showing page 35 of 43
Every time it surges, Islam surges explosively. When it gets going, it makes the globe wobble. Robert Wilken ( The First Thousand Years: A Global History of Christianity ) writes that nothing during the first millennium of Christianity rivaled the rise of Islam; it was as an “unexpected, calamitous, and…
Before he converted, Boris, khan of the Bulgars, peppered Pope Nicholas with questions about how conversion would affect Bulgar life. Among other things, Boris asked about the custom by which the Bulgar king ate by himself on his throne while everyone else, including the royal family, ate at a distance.…
The Abraham narrative of Genesis begins with a promise of land and descendants like the sand and stars. It ends with a down payment on the promise. Abraham sojourns in the land, but after Sarah dies he negotiates the purchase of a burial site (Genesis 23). It is the only…
“The Federal Reserve is not your friend,” writes Judy Shelton in The Weekly Standard . Its policies encourage “unjustified risks in pursuit of monetary gain,” give incentives for “speculative conniving instead of virtuous endeavor,” offers reasons to borrow beyond our means to repay. Friends don’t do that to friends. The…
In his The Law and The Elementa of The World An Exegetical Study In Aspects of Pauls Teaching (1964), AJ Bandstra helpfully describes the Greek term stoicheion / stoicheia as a “formal” term. By that he means that it has “by itself no specific content” but “receives its ‘specific content’…
In the midst of a sharp political critique of the American South of today, Garry Wills has some sharp observations on the contribution of the South, especially its literature, to America: “A sense of the past helps explain why America’s southern writers were to the rest of America, in the…
Showing page 810 of 2212
Your weekly digest for all things Theopolis.
