Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
E. John Hamlin, At Risk in the Promised Land: A Commentary on the Book of Judges International Theological Commentary. Grand Rapids: Eerdmans, 1990. For anyone who has developed a taste for the rich biblical theology of Meredith Kline, James B. Jordan, Vern Poythress, and others, it is difficult to find…
". . . and all drank the same spiritual drink, for they were drinking from a spiritual rock that followed them; and the rock was Christ" (1 Corinthians 10:4). Paul’s passing comment about the rock that followed the Israelites in the wilderness has often been treated as a bit of…
Several months ago, my brief article entitled "Elijah’s Exodus" was published in Biblical Horizons . Since that time, further study has made it evident that Elijah’s exodus in 1 Kings 17 is part of a larger pattern in which Elijah’s ministry closely parallels Moses’. The following parallels are evident: Elijah…
The translation and theology of the Hebrew term kapporet have long been puzzling to scholars. On the translation of the term, I have nothing new to offer. I wish instead to concentrate on the theological symbolism of the kapporet . The kapporet was the solid gold slab that laid "above"…
Peter Leithart's article entitled " Prey in My House" pointed out that tearing flesh is a sign of kingly rule and dominion, and that God is portrayed as the Lion-King who tears flesh. The tithe brought to God’s house provides the money for the torn flesh of the sacrifices offered…
The Seventy Years of Sabbaths 2 Chronicles 36:20-21 reads: "And those who had escaped from the sword he carried away to Babylon; and there they were slaves to him and to his sons until the rule of the kingdom of Persia, to fulfill the word of Yahweh by the mouth…
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John Gray ( Straw Dogs: Thoughts on Humans and Other Animals , 19) argues that “Among us, science serves two needs: for hope and censorship.” It feeds hope because science is the only institution where progress is evident: “The political projects of the twentieth century have failed, or achieved much…
The bracing premise of John Gray’s Straw Dogs: Thoughts on Humans and Other Animals (xi-xii) is that liberal humanism is grounded in a “superstition” that is “further from the truth about the human animal than any of the world’s religions.” That superstition is a belief in progress, which outside of…
In his 1976 study of Godly Man in Stuart England: Anglicans, Puritans and the Two Tables, 1620-70 (Historical Publications) , J. Sears McGee uses the law’s “two tables” to distinguish Anglicans from Puritans. Puritans were men of the “first table,” Anglicans of the second. Both worked with the same “palette…
Visser ( Beyond Fate (Massey Lectures) (CBC Massey Lecture) , 43-4) makes the commonplace observation that Christianity dislodged the honor-shame patterns of the ancient world and replaced it with a sin-guilt nexus. Unlike many, Visser views this as a tremendous gain, even a liberation: “In recognizing wrongdoing as sin, we…
In her Beyond Fate (Massey Lectures) (CBC Massey Lecture ) (15-16) , the always-stimulating Margaret Visser describes the cultural achievement of making a “place” at table. For us Westerners, “Each diner sits on an upright, separate chair drawn up to a table on which is laid his or her ‘place.’…
In the twelfth book his Christian Topography , the sixth-century Italian known as Cosmas the Indian Navigator tries to show that biblical history is consistent with the best records of ancient pagans. “Best” means not -Greek. It’s a highly inaccurate, charming, amusing passage: “But the Chaldaeans and the Medes and…
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