Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Midwives are rarely mentioned in Scripture, but play a prominent role in the first chapter of Exodus. The word midwife is used seven times in verses 15-22, though it is used only twice elsewhere in the Old Testament. The reason, I think, is not merely that the midwives were heroic…
Leviathan (41:1-11) is the climax of the theophany, the culmination of the Lord’s speech. His final answer to Job’s injudicious charges against God’s justice. After hearing God rehearse the characteristics of Leviathan and His absolute power over him, Job instantly repents in dust and ashes. He confesses, "I know now…
Our purpose in this study is to lay out the chronology and history of the Kingdom of Judah from the reign of King Josiah to the completion of the exile of the Jews under Nebuchadnezzar, with particular attention to the events recorded in Jeremiah and Ezekiel. The Empire of Assyria…
Protestants have always insisted that the sacraments bring no benefit without a response of faith, but this seems to undermine infant baptism, since infants do not appear to be able to exercise faith. Luther and Calvin held together their insistence on faith with infant baptism by claiming that infants can…
Traditional Presbyterian theologians regularly cite 1 Corinthians 11:28 as an argument against the practice of paedocommunion. Children must be able “to examine themselves” before they come to the table. Supposedly this text demands a certain level of intellectual capability as well as the capacity to engage in self-conscious introspection, both…
Yahweh’s two speeches at the end of the book of Job (38-41) should bring some closure to the book. The prologue has the whole cosmic order arrayed against the blameless and upright Job, "a man who feared God and shunned evil" (1:1, 8; 2:3). Yahweh’s capstone speeches affirm God’s absolute…
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In the final panel discussion at the LA Theological Conference, Alan Torrance offered this arresting interpretation of Peter’s confession in Matthew 16: Peter rightly confesses that Jesus is the Son of God, and Jesus responds by telling him “flesh and blood did not reveal this to you but My Father”…
Some reflections on bodies and the gospel at First Things this morning.
Shestov on Socrates: “How painful it is to read Plato’s account of the last conversations of Socrates! The days, even the hours of the old man are numbered, and yet he talks, talks, talks . . . . Crito comes to him in the early morning and tells him that…
More from Shestov: He finds an allegory of metaphysics in Anderson’s tale of the emperor’s new clothes and the child who declares the king naked. Children are always the obstacle in keeping up the charade about the emperor’s clothes. What’s to be done about the children? Shestov says, “With them…
Lev Shestov has some very funny critiques of metaphysics in All Things are Possible . In one section, he compares the differences between metaphysics and positivism to styles of painting: “In each there is the same horizon, but the composition and colouring are different. Positivism chooses grey, colorless paint and…
As a Pastor I feel the Lord’s pleasure when I preach His Word. It is a deep joy to be called and commissioed to open the Word of the Triune God for the people of God. For most of us we thought we were opening that Word faithfully and fully.…
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