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Hermeneutics

Midwives of a New Israel

Midwives are rarely mentioned in Scripture, but play a prominent role in the first chapter of Exodus. The word midwife is used seven times in verses 15-22, though it is used only twice elsewhere in the Old Testament. The reason, I think, is not merely that the midwives were heroic…

by Peter LeithartOctober 27, 1996
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Biblical Studies

Leviathan and Job, Part 2

Leviathan (41:1-11) is the climax of the theophany, the culmination of the Lord’s speech. His final answer to Job’s injudicious charges against God’s justice. After hearing God rehearse the characteristics of Leviathan and His absolute power over him, Job instantly repents in dust and ashes. He confesses, "I know now…

by Jeff MeyersOctober 5, 1996
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Biblical Chronology

Countdown to Exile (I) Political Conservatives Versus the Christian Right

Our purpose in this study is to lay out the chronology and history of the Kingdom of Judah from the reign of King Josiah to the completion of the exile of the Jews under Nebuchadnezzar, with particular attention to the events recorded in Jeremiah and Ezekiel. The Empire of Assyria…

by James B. JordanSeptember 28, 1996
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Baptism

Do Baptists Talk to their Babies?

Protestants have always insisted that the sacraments bring no benefit without a response of faith, but this seems to undermine infant baptism, since infants do not appear to be able to exercise faith. Luther and Calvin held together their insistence on faith with infant baptism by claiming that infants can…

by Peter LeithartSeptember 27, 1996
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Biblical Horizons

Presbyterian, Examine Thyself

Traditional Presbyterian theologians regularly cite 1 Corinthians 11:28 as an argument against the practice of paedocommunion. Children must be able “to examine themselves” before they come to the table. Supposedly this text demands a certain level of intellectual capability as well as the capacity to engage in self-conscious introspection, both…

by Jeff MeyersSeptember 5, 1996
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Biblical Studies

Leviathan and Job, (Part 1)

Yahweh’s two speeches at the end of the book of Job (38-41) should bring some closure to the book. The prologue has the whole cosmic order arrayed against the blameless and upright Job, "a man who feared God and shunned evil" (1:1, 8; 2:3). Yahweh’s capstone speeches affirm God’s absolute…

by Jeff MeyersSeptember 5, 1996

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Biblical Studies

Demythologizing

Bultmann notoriously claimed that no one who switches on an electric light or uses the cutting edge technology of the “wireless” can believe in a world of demons and angels. That’s not much of an argument, but insofar as it is one, it seems to be: Electric lights show that…

March 7, 2009

Cursed ground

In an elder meeting this week, Doug Wilson pointed to the promise at Noah’s birth that he would bring rest from work and from the toil arising from the cursed ground (Genesis 6:29). Doug made the interesting point that Noah embodies a reconciliation of herder and farmer, of Cain and…

March 7, 2009

Ask him

Another student points out the rhetorical effect of the words of the parents of the blind man in John 9. When the Pharisees ask if the blind man was their son, and born blind, they say “Ask him. He is of age.” When they do ask him, the blind man…

March 7, 2009

Pilate the Priest

Jesus’ trial before Pilate takes place near Passover, but it’s a Day of Atonement, as Barabbas is selected to go free and Jesus sent outside the camp bearing the sins of His people. A student, Stephanie Beauchamp, points to another Day-of-Atonement theme in John’s account. Throughout the narrative, Pilate is…

March 7, 2009
History

Church and Empire

According to Thomas Heilke, “the church under Constantine is ‘imperialized,’ and made ‘subservient’ to the interests of the empire.” That judgment rests partly on factual errors (e.g., Constantine took charge of the church’s affairs, administered church discipline, decided on orthodoxy by presiding at Nicea). But it also rests on a…

March 5, 2009

Anabaptist Christendom

Gerard Schlabach, though working in a Yoderian tradition, warns that wholesale condemnation of “Constantinianism” is a mistake: “there is even something right about the vision of Christendom - as that societas in which every right relationship with God is rightly ordering and reintegrating every relationship and all of life.” Christendom…

March 5, 2009

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