Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Although the events are, of course, not perfectly parallel, Luke in his gospel intends us to connect Jesus’ birth from the womb and His re-birth from the tomb. Luke 1:27 introduces us to Joseph and in verse 30 we learn that his betrothed wife was named Mary. An angel appeared…
The apostle Matthew is also known as Levi son of Alphaeus. While not much is said about this man, the few things that are told us are significant. Matthew in Greek is Matthaios and comes from the Hebrew name Mattithiah, or Mattith-Yah, "Gift of Yah(weh)." Matthew’s other name is Levi,…
Theologians often speak of "special" and "general" revelation, or of "natural" and "supernatural" revelation, or of "word" and "deed" revelation. While there are many worthwhile insights in these discussions, particularly in the discussions in Cornelius Van Til’s Introduction to Systematic Theology , I have not found any that satisfied my…
Ezekiel’s 430 Years In Ezekiel 4, the prophet is told to begin his ministry by setting up a model of Jerusalem and lying on his side and prophesying against it. He is to do this for 430 days, a day for a year. 390 days are against "Israel," and 40…
The Feast of Ingathering in the seventh month of the Sinaitic calendar is also called the Feast of Sukkoth, of Booths, also called Feast of Tabernacles. I have usually called it by that last phrase, and it is the most common today; but there is a problem: A tabernacle is…
The End of Jehoiakim’s Reign We have seen that Jehoiakim rejected Jeremiah’s prophetic warnings at the beginning of his reign. Let us now make a year-by-year survey of his reign down to its end. In the spring of 605 BC, Nebuchadnezzar defeated the Egyptians at Carchemish. In the summer, he…
Showing page 261 of 309
Showing page 36 of 43
Austin Farrer said, “The datings of all these books are like a line of tipsy revellers walking home arm in arm . . . The whole series can lurch five years this way or that without colliding with a solid obstacle.”
The people of Nazareth find Jesus too familiar to take seriously. How can this son-of-a-carpenter make these kinds of demands on us? It’s a perennial temptation. The more familiar Jesus becomes, the more we’re apt to blunt the force of His radical demands: The Jesus I know wouldn’t ask me…
Jesus’ parables seem to apply neatly to His own ministry. They also seem to apply neatly to the history of Israel. Which is it? No need to choose, of course. It’s fundamental to Matthew’s gospel story that Jesus is the true Israel, reliving Israel’s history. We should expect the shape…
Matthew 13:44: The kingdom of heaven is like a treasure hidden in the field. In the two brief parables in our sermon text, Jesus emphasizes the surpassing value of the kingdom. It is of such value that we must give up everything – abandon all other plans and aspirations and…
When He visited His hometown, Jesus didn’t do many acts of power. Matthew tells us He didn’t do much “because of their unbelief.” We Reformed Christians have a hard time taking this seriously. Matthew doesn’t sound truly Reformed. Isn’t God’s grace irresistible? Isn’t God sovereign? Does He have to wait…
When Jesus visit Nazareth, the people ask “where did this man get this wisdom, and these powers?” and “where did this man get all these things?” Though not as overt, this is the same question raised earlier by the Pharisees, who charged that Jesus cast out demons through Satan’s power.…
Showing page 1510 of 2212
Your weekly digest for all things Theopolis.
