Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Our creeds, taking cues from Matthew 28:18-20 and other biblical texts, speak of the order of the Trinity as “Father, Son, Spirit.” This order is evident in the order of redemption as well: the Father sends the Son, who ascends to heaven to receive and send the Spirit. Luke 1,…
The category of “relation” has long been central to Trinitarian theology, [1] but in recent theology it has become a transcendental, as many theologians have argued that relationality is the leading feature not only of divine life but of created life. [2] Human beings made in the image of the…
Listen to Trinity House President Peter Leithart discuss his article on the End of Protestantism with LCMS pastor Todd Wilken at Issues, Etc .
One of the keys to understanding the parable of the wheat and tares (Matthew 13) is to understand the time frame. Jesus is speaking in pictures and symbols about some period of history, but which? What’s the beginning, and what’s the end of the parable? Is Jesus talking about what…
Shakespeare wrote two tetrologies of English history, patriotically celebrating the Tudor monarchy by recounting its chaotic prehistory. Read in chronological order, Shakespeare’s English histories trace the depressing collapse of medieval politics, from the ineffectual but dignified medieval kingdom of Richard II, through the usurpation of Henry Bolingbroke, later Henry IV,…
The Heart of Liturgy What we call sacrament, the food-aspect of worship, is essential here. Biblically, sanctuary worship, or worship in the heavenlies, is always a “marriage supper,” always sacramental. The Papal Church made the Eucharist into a private act largely separated from the community of the church. Protestant churches…
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Antonio Perez-Ramos argues in his contribution to the Cambridge Companion to Bacon that while Bacon’s method has been severely criticized, Bacon’s program of human improvement through scientific and technological progress has not been, until the early part of the 20th century (he references Hans Jonas, Adorno and Horkheimer as skeptics…
Antonio Perez-Ramos argues in his contribution to the Cambridge Companion to Bacon that while Bacon’s method has been severely criticized, Bacon’s program of human improvement through scientific and technological progress has not been, until the early part of the 20th century (he references Hans Jonas, Adorno and Horkheimer as skeptics…
Bacon says in a number of places that Western history is like a stream that carries everything light and airy on the surface (like Plato and Aristotle) while submerging all the heavy stuff (Hermes and the Pre-Socratics). Intriguing that one of the “fathers of modernity” should make this Heideggerian kind…
Aphorism 95 from Part I of Bacon’s New Organon says: “Those who have handled sciences have been either men of experiment or men of dogmas. The men of experiment are like the ant, they only collect and use; the reasoners resemble spiders, who make cobwebs out of their own substance.…
Stephen McKnight points out in his recent The Religious Foundations of Francis Bacon’s Thought (University of Missouri, 2006) that Bacon dismissed classical Greek thought in favor of a knowledge both more ancient and more recent: “Bacon introduces another memorable image when he likens classical philosophy to an adolescent boy: both…
Reflecting on Rosendale’s treatment of sacramental kingship in Henry V, it occurs to me that a sacramental theology that highlights the effective fictionality of the sacramental signs is more consistent with the doctrine of creation than the notion that sacramental signs have some inherent virtue of their own or the…
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