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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Prayer

Drown Your Mind

Minister: What is the true and right knowledge of God? Child: When we know Him in order that we may honor Him. 1 Recently, a friend confessed to me a serious intellectual issue he was having that was blocking his ability to believe and trust in Christ. We talked about…

by Joseph WhitentonJune 4, 2024
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Theopolis Partners & Theopolitan Churches

We exist to renew the church for the sake of the world. We are scaffolding to help Christians rebuild God’s heavenly city that renews the cities of men. To faithfully carry out this task, we need your help . Theopolis eats, drinks, breathes donations. A trickle of money comes in…

by Brian MoatsJune 4, 2024
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Ecclesiology

The State of the CREC

In March of 2022, Uri Brito, Presiding Minister of the CREC, asked Peter Leithart to address the pastors of Athanasius Presbytery. Here is what he said to these good men. Thank you, Pastor Brito. I’m honored to speak to the Athanasius Presbytery this morning. And I want to take the…

by Peter LeithartMay 31, 2024
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Ecclesiology

Heads of Household Membership & Male-Only Voting in the Church

Increasingly, I have been made aware of an idea and practice floating around in Reformed circles of the need for heads of household membership in a church, with its sometimes attendant practice of “male-heads-of-household voting.” What follows are my thoughts on the practice. The Nature of Church Membership For an…

by Mark HorneMay 28, 2024
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Galatians

The Future of Jesus (Part 1): Discipling the Nations before the Second Advent

What kind of future should we expect before the return of Christ and the general Resurrection and Final Judgment? In Daniel chapters 2 and 7, we have two visions representing future history from the time that Daniel lived. Both visions give us a timeline of four successive empires that are…

by Mark HorneMay 21, 2024
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Prayer

The Reputation of God

In the ninth chapter of Deuteronomy, Moses recalls the journey the Israelites took across the wilderness. He reminds them of all their sins and rebellion and of God’s faithfulness to them despite their sins. When he recounts the time when Aaron led the people in the worshiping of the golden…

by Lindsey TollefsonMay 14, 2024

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“The King”

2 Kings 16:12 describes Ahaz’s consecration of the altar built from the prototype in Damascus. Three times in that verse he is called “the king,” and in this designation, the author of Kings picks up the technique employed in 1 Kings 13 to describe Jeroboam’s consecration of the altar at…

April 20, 2006

Feminine temple

Psalm 144:12 asks that the Lord make “our daughters as corner pillars cut after the pattern of a palace.” “Pattern” is TABNIT, the noun used to describe the pattern that Moses sees on the mountain and later guides the building of the tabernacle. “Palace” is HEYKAL, the word used for…

April 20, 2006
History

Nature/Supernature, Gift and Grace

McGrath offers the following genealogy of the distinction of nature and supernature: Prior to the 12th century, theologians defined grace as a “gift of God” without distinguishing various kinds of gifts. But this left open the question of whether “all of God’s gifts” should be “identified as God’s grace.” Is…

April 20, 2006
History

Augustine Misunderstood

CS Lewis said that the courtly love tradition arose from “Ovid misunderstood.” Medieval soteriology might be said to have arisen from “Augustine misunderstood.” Everyone was Augustinian and no one wanted to be Pelagian, but Augustine’s actual teaching was confused by transmission problems both of his own works and of conciliar…

April 20, 2006

Faith = Jesus?

What happens to Paul’s doctrine of justification if “faith” in the phrase “justified by faith” is a name for Jesus, as it appears to be in Gal 3:23, 25, on analogy with the use of PISTOS as a name in Rev 19:11? Or, perhaps, if “faith” is shorthand for “faith…

April 20, 2006

Deeper justice

Cicero says, justice is rendering to each man his due, and Pelagius agrees. Paul says, justice is God’s giving ungodly sinners eternal life, and Augustine follows Paul. Remigius of Auxerre noted the contrast: “Mea iustitia est malum pro malo reddere. Tu solus iustus, quam circa nos ostendisti, reddens bonum pro…

April 20, 2006

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