Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Click HERE for part 1. III This leads to a further question. I have argued that silence cannot by itself establish a Scriptural principle, but does Scripture’s silence carry any weight in itself? Does the fact that something is unbiblical in a weak sense tell us anything at all? In…
Although nowadays gap theories are associated with dispensationalism, it was not always so. In the nineteenth century, scholars from a variety of backgrounds (Anglican, Reformed, and proto-fundamentalist) seem to have become fascinated by gaps. If you are not familiar with what I am talking about, this newsletter will acquaint you…
If the debate over Operation Rescue has proven anything, it has proven that there is absolutely no consensus among evangelicals in general, or among "reconstructionists" in particular, about how to use the Bible to judge political actions and movements. Each side of the debate claims biblical authority for its position,…
Two things I asked of Thee, Do not refuse me before I die: Keep deception and words of falsehood far from me, Give me neither poverty nor riches, Feed me with the food that it my portion, Lest I be full and deny Thee, And say, "Who is the LORD?"…
Umberto Eco’s "The Name of the Rose" was certainly one of the best literary works of the past decade, though the film version hardly measured up to it. Now Eco has given us a new novel, "Foucault’s Pendulum." Like Rose, Foucault’s Pendulum reflects on the limitations of human knowledge, and…
From time to time people ask me about "interpretive maximalism." They want to know what it is, and sometimes want to know if it represents some departure from the Reformed grammatico-historical, Biblico-theological approach to the Bible. I have something of a problem with these questions, because "interpretive maximalism" is not…
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INTRODUCTION Joash’s story is an ironic tragedy of Shakespearean dimensions. His reign begins well, with a dramatic and surprising renewal of the Davidic line, and he pays his dues by repairing the temple. Before the end of his life, he loots the very temple he has repaired. THE TEXT “In…
2 Kings 11:1: When Athaliah the mother of Ahaziah saw that her son was dead, she rose and destroyed all the royal seed. At the beginning, the story of Athaliah appears to be the story of the destruction of the house of David. Athaliah kills all the royal seed, and…
2 Kings 11:3: So Joash was hidden with her in the house of Yahweh six years, while Athaliah was reigning over the land. The story in the sermon today is the story of two kingdoms, two rulers, two reigns. One is open, public, evident to everyone who reads the newspapers.…
Athaliah, daughter of Ahab and Jezebel, knew she had to protect herself. She was related to the Davidic line only by marriage, and knew that many in Judah would be suspicious of her. A live Davidic prince could become the focal point for a revolt that would topple her from…
Jeffrey Knapp suggests that, though Shakespeare was probably raised a Catholic, he chose to conform to the established religion but without taking a high profile at church. In a comment that rings true, Knapp suggests that above all Shakespeare “deplored sectarianism. Shakespeare’s puritanical characters are typically divisive figures, longing for…
Athaliah the murderous mother is undone by Jehosheba the protective mother. To be specific: Athaliah renounces her blood ties with her grandchildren and slaughters the royal seed (2 Kings 11). Jehosheba renounces her blood ties with her own mother, Athaliah, and saves the royal seed. Wicked family disloyalty is undone…
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