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Abortion

Political Hermeneutics: The Argument From Silence, Part 2

Click HERE for part 1. III This leads to a further question. I have argued that silence cannot by itself establish a Scriptural principle, but does Scripture’s silence carry any weight in itself? Does the fact that something is unbiblical in a weak sense tell us anything at all? In…

by Peter LeithartMarch 13, 1990
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Biblical Chronology

Groping Through the Gaps

Although nowadays gap theories are associated with dispensationalism, it was not always so. In the nineteenth century, scholars from a variety of backgrounds (Anglican, Reformed, and proto-fundamentalist) seem to have become fascinated by gaps. If you are not familiar with what I am talking about, this newsletter will acquaint you…

by James B. JordanFebruary 26, 1990
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Abortion

Political Hermeneutics: The Argument from Silence, Part 1

If the debate over Operation Rescue has proven anything, it has proven that there is absolutely no consensus among evangelicals in general, or among "reconstructionists" in particular, about how to use the Bible to judge political actions and movements. Each side of the debate claims biblical authority for its position,…

by Peter LeithartFebruary 13, 1990
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Biblical Studies

Advice From a Sojourner, Part 4

Two things I asked of Thee, Do not refuse me before I die: Keep deception and words of falsehood far from me, Give me neither poverty nor riches, Feed me with the food that it my portion, Lest I be full and deny Thee, And say, "Who is the LORD?"…

by James B. JordanFebruary 2, 1990
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Biblical Horizons

Foucault’s Pendulum

Umberto Eco’s "The Name of the Rose" was certainly one of the best literary works of the past decade, though the film version hardly measured up to it. Now Eco has given us a new novel, "Foucault’s Pendulum." Like Rose, Foucault’s Pendulum reflects on the limitations of human knowledge, and…

by James B. JordanJanuary 26, 1990
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Biblical Studies

What Is “Interpretive Maximalism”?

From time to time people ask me about "interpretive maximalism." They want to know what it is, and sometimes want to know if it represents some departure from the Reformed grammatico-historical, Biblico-theological approach to the Bible. I have something of a problem with these questions, because "interpretive maximalism" is not…

by James B. JordanJanuary 26, 1990

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AnxietyFear

Sins Against Time

Anxiety, writes Oliver O'Donovan ( Finding and Seeking ) is a “sin against time” (173-4). Anxiety is a form of fear, situated “on the border between anticipation and purpose.” Anticipation may make us fearful or optimistic, but it doesn’t make us anxious. Anxiety arises when we face the future with…

February 3, 2021
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FeastFood

Life

Below is an excerpt from an address given at last week's Theopolis Epiphany Feast. I am grateful to Erik van Versendaal for sending my a copy of his superb paper, "Reason for Being" (Communion, 2017), which inspired much of the following . We must eat to live. That’s not a…

February 1, 2021
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Fangkong Gone Global

Back in July 2020, Josh Michaud and Jen Kates published an essay on China’s public health program in Foreign Affairs . Chinese policy is summarized in the word fangkong , “prevent and control.” The term is dense with meaning. It refers to “crisis management involving control over diffuse forces (inside…

January 27, 2021
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Exodus

The Calf and the Tent

The tabernacle texts of Exodus are bisected by the account of the idolatry of the golden calf (Exodus 32-34). On one side of that episode is the seven-speech prescription for the building of the tabernacle (Exodus 25-31), and on the other is a second description of the tabernacle furnishings and…

January 25, 2021
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American CultureAmerican Politics

Extremism of Love

Joe David Brown was born and grew up in Birmingham, Alabama, graduating from the University of Alabama and taking a job at the Birmingham Post. He wrote several novels, including one that became the film Paper Moon . In March 1963, he published a piece for the Saturday Evening Post…

January 18, 2021
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Exodus

Keep My Sabbaths

The seven speeches of Exodus 25-31 conclude, fittingly, with a reiteration of the Sabbath law (Exodus 31:12-17). It’s one of the clearest indications that the tabernacle is a new creation. After Moses, the sub-creator, has completed the tabernacle, he enters into Yahweh’s Sabbath, ceasing as Yahweh ceased. This concluding speech…

January 18, 2021

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