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Political Hermeneutics: The Argument From Silence, Part 2

Click HERE for part 1. III This leads to a further question. I have argued that silence cannot by itself establish a Scriptural principle, but does Scripture’s silence carry any weight in itself? Does the fact that something is unbiblical in a weak sense tell us anything at all? In…

by Peter LeithartMarch 13, 1990
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Biblical Chronology

Groping Through the Gaps

Although nowadays gap theories are associated with dispensationalism, it was not always so. In the nineteenth century, scholars from a variety of backgrounds (Anglican, Reformed, and proto-fundamentalist) seem to have become fascinated by gaps. If you are not familiar with what I am talking about, this newsletter will acquaint you…

by James B. JordanFebruary 26, 1990
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Abortion

Political Hermeneutics: The Argument from Silence, Part 1

If the debate over Operation Rescue has proven anything, it has proven that there is absolutely no consensus among evangelicals in general, or among "reconstructionists" in particular, about how to use the Bible to judge political actions and movements. Each side of the debate claims biblical authority for its position,…

by Peter LeithartFebruary 13, 1990
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Biblical Studies

Advice From a Sojourner, Part 4

Two things I asked of Thee, Do not refuse me before I die: Keep deception and words of falsehood far from me, Give me neither poverty nor riches, Feed me with the food that it my portion, Lest I be full and deny Thee, And say, "Who is the LORD?"…

by James B. JordanFebruary 2, 1990
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Biblical Horizons

Foucault’s Pendulum

Umberto Eco’s "The Name of the Rose" was certainly one of the best literary works of the past decade, though the film version hardly measured up to it. Now Eco has given us a new novel, "Foucault’s Pendulum." Like Rose, Foucault’s Pendulum reflects on the limitations of human knowledge, and…

by James B. JordanJanuary 26, 1990
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Biblical Studies

What Is “Interpretive Maximalism”?

From time to time people ask me about "interpretive maximalism." They want to know what it is, and sometimes want to know if it represents some departure from the Reformed grammatico-historical, Biblico-theological approach to the Bible. I have something of a problem with these questions, because "interpretive maximalism" is not…

by James B. JordanJanuary 26, 1990

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What Anselm Didn't Do

Harnack didn't much like Anselm's Cur Deus Homo . Toward the end of his summary and critique in History of Dogma, vol. 6 , he pays Anselm a back-handed compliment: “perhaps no one can frame a better, who isolates the death of Christ from His life, and wishes to see…

February 17, 2016

Blood of the Son

At Theopolis this week, we spent a long time poring over the strange episode in Exodus 4:24-26. Moses is returning from Midian to Egypt, and stops at a lodging place, where “Yahweh met him and sought to put him to death.” Zipporah saved the day by circumcising Gershom, spreading the…

February 17, 2016

Milton as Propagandist and Poet

In his classic study of Psychological Warfare , Paul Linebarger offers historical examples of successful and unsuccessful psychological warfare. Milton's support for the Cromwellian regime calls into the latter category: “Milton fell into the common booby-trap of refuting his opponents item by item, thus leaving them the strong affirmative position,…

February 17, 2016

The Dogmatic Necessity of AD 70

Raymund Schwager ( Jesus in the Drama of Salvation ) that human beings are “simultaneously involved in two situations. As responsible for sins, all belong to the great band of those who form an alliance against God's anointed, judge him, drive him out, and reject him. As victims of their…

February 16, 2016

Orthodox “Invasion”

When Pope Francis met with the Russian Patriarch Kirill met last Friday, it was an ecumenical moment of the highest order, the first meeting in history between a bishop of Rome and a Russian Patriarch. The meeting highlights two of the most important events of the 20 th century –…

February 16, 2016

Unutterable Groans

Israel's suffering in Egypt was intense. Israel's growth spooked Pharaoh. Multiplying and spreading and growing, Israel looked like a threat to Egypt. To protect the system, Pharaoh took stern action. He subjected Israel to hard labor, then had their sons killed, then instructed his people to throw the sons of…

February 16, 2016

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