Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Click HERE for part 1. III This leads to a further question. I have argued that silence cannot by itself establish a Scriptural principle, but does Scripture’s silence carry any weight in itself? Does the fact that something is unbiblical in a weak sense tell us anything at all? In…
Although nowadays gap theories are associated with dispensationalism, it was not always so. In the nineteenth century, scholars from a variety of backgrounds (Anglican, Reformed, and proto-fundamentalist) seem to have become fascinated by gaps. If you are not familiar with what I am talking about, this newsletter will acquaint you…
If the debate over Operation Rescue has proven anything, it has proven that there is absolutely no consensus among evangelicals in general, or among "reconstructionists" in particular, about how to use the Bible to judge political actions and movements. Each side of the debate claims biblical authority for its position,…
Two things I asked of Thee, Do not refuse me before I die: Keep deception and words of falsehood far from me, Give me neither poverty nor riches, Feed me with the food that it my portion, Lest I be full and deny Thee, And say, "Who is the LORD?"…
Umberto Eco’s "The Name of the Rose" was certainly one of the best literary works of the past decade, though the film version hardly measured up to it. Now Eco has given us a new novel, "Foucault’s Pendulum." Like Rose, Foucault’s Pendulum reflects on the limitations of human knowledge, and…
From time to time people ask me about "interpretive maximalism." They want to know what it is, and sometimes want to know if it represents some departure from the Reformed grammatico-historical, Biblico-theological approach to the Bible. I have something of a problem with these questions, because "interpretive maximalism" is not…
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At The Atlantic , Peter Beinart explains why Obama doesn't think that terrorism is a threat to our way of life: “Unlike Rubio, he considers violent jihadism a small, toxic strain within Islamic civilization, not a civilization itself. And unlike Bush, he doesn’t consider it a serious ideological competitor. In…
Twice toward the end of Revelation, John falls down to worship an angel. Both times, the angel redirects his worship from himself to God. The two scenes look the same, but Austin Farrer notes a progression ( A Rebirth of Images ). In the first instance, John falls to worship,…
The overall aim of Rowan Williams's recent The Edge of Words is to explore what the phenomenon of human language might have to say about the reality of God. Along the way, he has much of interest to say about human language itself. He observes, for instance, that “we cannot…
Melinda Selmys ( Slave of Two Masters ) knows that TV-watching is “the classic example of ‘wasting time,'” but she doesn't think there's any reason why TV time is wasted time: “A person could watch the same show over and over again and still choose to claim something new out…
Writing at fivethirtyeight.com , Benjamin Morris argues that Stephen Curry is the three-point revolution. This isn't just the normal 3-for-the-price-of-two calculation: “Curry isn’t a product of the math; he’s so good that he has his own math. Indeed, the math is so far in Curry’s favor that the Warriors —…
In his stunning exploration of Revelation, A Rebirth of Images , Austin Farrer explains the calendrical arrangement of the book. Revelation is arranged, Farrer argues, in six days, beginning with the Easter Christ and ending with the “Advent, the Rider on the White Horse, the victor of the great battle”…
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