Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The history of the sin of Ham and the curse of Canaan comes in the middle of the Generations of Noah, a section of Genesis that begins at Genesis 6:9 and extends to the closing notice, Genesis 11:9. To understand the story better, it is necessary to get in mind…
This paper was written to persuade people who were members of the Presbyterian Church in America. It should be accessible to anyone who believes in baptizing infants–especially to those who consider themselves a part of the Reformation Tradition. References to “our Confession” or “our standards” invoke the Westmeinster Confession of…
Version 1.2 I write this brief essay in order to address a problem I have encountered. I keep reading explanations of doctrine of the sacraments fundamentally empty of the content which was once held by virtually all Reformed confessions and formulations. Furthermore, I read explanations and commentaries on the Westminster…
We continue our analysis of John Sailhamer’s book *Genesis Unbound: A Provocative New Look at the Creation Account* (Multnomah Books, 1996), which argues that Genesis 1:2ff. is not about the creation of the whole world, but about the preparation of the Land of Eden, which is also the Promised Land.…
III. Death of God’s Firstborn in the real Egypt: This huge chiasm has as its center the betrayal of Peter, as the leader of the disciples himself rejects Jesus. Peter holds an oficial position as high priest among the disciples of the incarnate Lord. His rejection of Jesus is the…
I wrote a response to Rev. Richard Bacon’s tract, What Mean Ye by This Service , a copy of which I borrowed from the library at Covenant Theological Seminary. However, I recently discovered that a new appendix was added to the version available on the Blue Banner’s web page. This…
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V irginia Ramey Mollenkott is mistaken in her general conclusion to The Divine Feminine , recently reprinted by Wipf & Stock. She writes, “it is perfectly natural for the Bible to contain a vast predominance of masculine God-language, springing as it does out of a deeply patriarchal culture. . .…
John ascends to heaven at the bidding of a trumpet-voice (4:1); an angel ascends from the east with the seal of God in his hand (7:2); since and the prayers of the saints ascend to heaven from the censor (8:4); the two witnesses ascend to heaven (11:12, 2x). There are…
P eter Kreeft’s Practical Theology isn’t quite an introduction to Thomas’s Summa . It’s too repetitive, too selective, to be that. It functions better as an introduction to Thomas— a mystical, jolly Thomas not unlike Chesterton’s. Most of all, it’s just what Kreeft says it is, a tour through the…
One of the most profound passages from the Summa quoted in Peter Kreeft’s Practical Theology is this (p. 97), from ST I-II, 289, 5: “Four proximate effects may be ascribed to love, viz. melting, enjoyment, languor, and fervor. Of these, the first is melting , which is opposed to freezing.…
In one of the essays in Word and Church , John Webster acknowledges that there is a danger of “spiritualizing” the church when the “asymmetry of divine and human action” is emphasized. He thinks the claim that Protestantism is pure subjectivism is a “caricature,” but the charge “identifies a potentially…
Gregg Allison is well-positioned to offer an “evangelical assessment” of Roman Catholic Theology & Practice . Now a professor of theology at South Baptist Theological Seminary, he spent a number of years as a Campus Crusade minister at Notre Dame, has interacted with clergy and lay Catholics over many years…
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