Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Should anthropological categories and tools be applied to Judaism? Seems a narrow and academic question, of interest to maybe ten people on the planet. It's one of the many virtues of Howard Eilberg-Schwartz's 1990 The Savage In Judaism to show that the question is a central one in the origins…
Christians are often accused of being obsessed with sexual sin. Why can't two people, of whatever sex, do whatever they please in the enclosure of their own room? Who is hurt if a guy wants to get off looking at tantalizing pictures and videos on his computer? What's the big…
“No one can enter a strong man’s house and plunder his goods, unless he first binds the strong man. And then he will plunder his house” (Mark 3:27 NKJV). Much commentary on the Revelation seems oblivious to its allusions to the Pentateuch (although there are many that do enlighten us…
Leigh M. Trevaskis's 2011 monograph, Holiness, Ethics and Ritual in Leviticus , is an outstanding contribution to the study of Leviticus. His main thesis is directed at the world of Old Testament scholarship, in which there is a consensus that the ritual laws of Leviticus 1-16 come from a school…
Richard Ounsworth begins his Joshua Typology in the New Testament with an excellent discussion of what he calls "ontological" typology, which he handily summarizes in four points. Typology involves "correspondences between real historical events, personalities, institutions, etc. described in scripture," a correspondence that is discerned (not created) by the reader…
Baylor University Press is sponsoring a reception to celebrate the official release of Peter Leithart's Gratitude: An Intellectual History . The reception will be held at the First Things offices in Manhattan on Thursday, March 6, at 6 PM. For more details, click here .
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Exodus 21:26-27 requires a slave-owner to release a slave if he destroys his or her eye or tooth. Shalom Paul ( Studies in the Book of the Covenant , 78) claims that this is unprecedented in ancient law codes. He admits that "a slave is not considered the peer of…
The Hebrew word for "east" is mizrach . The Hebrew word for "altar" is mizbeach . A pun? Perhaps. The bronze altars in the tabernacle and temple were in the court to the east of the front doorway (the eastern) doorway of the sanctuary. The mizbeach was on the mizrach…
In Ezekiel 47, the prophet is shown a vision of a rebuilt temple. A river flows from the throne of Yahweh, under the threshold on the east of the house, and out to the land. As it flows, is makes the land fruitful, and when it reaches the Dead Sea…
For several decades, James Wood has bestridden the world of literary criticism like a Colossus. But Thomas Meaney suggests that there is something amiss in Wood-World. Meaney argues that "What distinguished Wood from most of his contemporaries and immediate predecessors was his focus on matters of aesthetic liberty over social…
A recurring theme of medieval treatments of beauty, writes Umberto Eco (Art and Beauty in the Midlde Ages), is "the beauty of being in general. It was a period in whose history darkness and contradiction may be found, but its philosophers and theologians had an image of the universe that…
Proverbs 5:15-23 follows the warnings of 5:1-14 concerning the seductive adulterous woman. The adulterous woman tempts by promising pleasure and, even more importantly, through flattery (vv. 2-3). The adulterous woman is attractive because she makes a young man feel oh so good about himself. Solomon goes on, however, to point…
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