Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Timon Cline wrote recently that “theonomists” didn’t run Puritan New England. 1 He is correct, in his major thesis, that the claim that “Puritanism and the natural law tradition are antithetical” is “wildly ahistorical.” Mr. Cline demonstrates that Puritans repeatedly extolled natural law. Besides the Puritan sources Mr. Cline mustered,…
The Church is the land of the walking trees. In Mark’s Gospel, the identity of Jesus is slowly and progressively revealed. Though St. Mark announces at the beginning of his narrative that Jesus Christ is “the Son of God” (1:1), this is a reality that must be spoon-fed to His…
All Scripture is of ultimate significance as the word of God, but it may be helpful to think about what makes a book (in this case, a letter) possibly unique within the canon. In this case, the “general” nature of Ephesians should stand out, but it often is not recognized…
Where do we draw the lines between what is right and wrong? This question is fundamental to civilization, fundamental to a free society. To put this question in the bluntest and most offense terms: if there is a time to kill — which Solomon says there is — whom shall…
This article was originally posted in May of 1994. We speak of God as Father, Son, and Holy Spirit. The early Church tended to speak of Him as Father, Word, and Spirit. In this short essay, I want to suggest some other ways to think of the Trinity, ways that…
Jonah’s Home The story of JONAH belongs in the book of KINGS. JONAH balances the story of the unnamed Judean prophet (1K13) in KINGS’ literary structure. Each story describes a journeying prophet that crosses land or sea to confront a wayward king. The two stories are located during the reigns…
Showing page 41 of 309
Showing page 36 of 43
Jacob Taubes ( The Political Theology of Paul (Cultural Memory in the Present) ) says that theology departments should install some windows so they can see across the hall and the quad to other departments. He knows the complaint goes both ways: “in Berlin you can just feel it, the…
Me genoito ! Paul says (Galatians 2:17) to the question above. But how does the issue even come up? Why would anyone begin to think Christ is a deacon of sin? The logic becomes clearer (though not crystal) when we take note of the syntax of Galatians 2:15-17. Verse 16…
Things must be used in accord with their nature, argues Karol Wojtyla in Love and Responsibility . Human persons are rational and volitional, and thus “using” them as mere means to an end “does violence to the very essence of the other” (27). But then what of employers trying to…
In an essay in The Interpretation Of Cultures (Basic Books Classics) , Geertz sorts through the problems of defining “man.” He doesn’t want to erase difference in abstract universality, nor fall into relativism. Most attempts to define man he finds unsatisfying: The effort to construct an archetype is only an…
It’s happening. The New York Times reports on the plans of the Conservative Victory Project, a group of what I called “Good Republicans” who want to root out the Bad: “The effort would put a new twist on the Republican-vs.-Republican warfare that has consumed the party’s primary races in recent…
I’ve spent the last few weeks watching the Canadian series Slings & Arrows: The Complete Collection , which ran from 2003-2006. The series centers on the managers and actors at the New Burbage Shakespeare Festival. Erstwhile Hamlet and former asylum resident Geoffrey Tennant (played by Paul Gross) is creative director;…
Showing page 802 of 2212
Your weekly digest for all things Theopolis.
