Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
It’s a simple point, obviously biblical and creedal: Jesus of Nazareth ascended into heaven as the God-man, and He remains the God-man in all his specific particularity from now to the end. He is Jesus the Christ, the same yesterday, today, and forever. Duh! But Douglas Farrow shows in his…
You can now register for the very first Trinity House intensive class, "How to Read the Bible," taught by James Jordan and Peter Leithart. There will be a kick-off welcome for students on the evening of Sunday, August 25, and the class will be held at Trinity Presbyterian Church ,…
This series of essays will address the food laws in Deuteronomy 14:1-21. To some, this may seem like a work of supererogation. After all, why should a Christian be interested in outdated “laws” from the book of Deuteronomy? I hope to show that meditation on this portion of Scripture is…
This essay was first published in 2011 in Credenda/Agenda . Isaiah 24 begins the section of Isaiah known as the “little apocalypse.” It’s a good name for this chapter. It’s a text of terror. The world is coming apart at the seams. The earth is emptied; and not only that,…
This article was first published in 2010 in Credenda/Agenda . In recent years, mainstream theology has begun to recognize the disaster that followed from the Marcionism of classical liberalism. R. Kendall Soulen is a leading figure in efforts to restore the importance of the Old Testament to Christian theology. In…
This is the last in a series of studies on Deuteronomy 22:30-23:8. In this series, I have offered an interpretation of Deuteronomy 22:30-23:8 which suggests that a simple surface reading of the text does not do justice to Moses’ or God’s intention, that the larger historical and legal context in…
Showing page 194 of 309
Showing page 37 of 43
T he book of Acts ends with a sailor's yarn. Paul has appealed to Caesar, and is sailing toward Italy when the ship hits a squall. Luke gives a detailed account of the efforts to save the ship and the final shipwreck at Malta, during which all 276 people on…
I n her essay in Christianity, Democracy, and the Shadow of Constantine , Mary Doak unpacks some features of a Trinitarian, communion-oriented political theology. She doesn't, however, think that communio ecclesiology implies pacificism, and, as a feminist theologian, she worries that communio can be used to blunt the force of…
D an Piepenbring comments briefly in The Paris Review on a bizarre fashion trend of the eighteenth century: “During Marie Antoinette’s time, for instance, there was a brief craze for caca-dauphin , a shade of brown that resembled the color of the new prince Louis-Joseph’s soiled diapers. In the most…
R eflecting on the retirement of actor Daniel Day-Lewis at Variety , Owen Gleiberman suggests that “What retired . . . is something that’s waning in the culture: the belief in acting as a highly sculpted soul transplant—as the mystical spirit of inhabitation.” He fills out the point by situating…
M y son Woelke sent this along, from Louis Menand: The real basis for the metaphor of voice in writing is not speaking. It is singing. You cannot know a singer from her speech, and although ‘natural phrasing' and ‘from the heart' are prized attributes of song, actually singing that…
I n the course of reviewing Philippe Desan's Montaigne: A Life , Jane Kramer speculates on the fraught question of Montaigne's influence on Shakespeare. Such influence is historically plausible: “Although Florio’s 1603 effort was the first English rendering of Montaigne’s essays to appear in book form, they had certainly been…
Showing page 167 of 2212
Your weekly digest for all things Theopolis.
