Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Timon Cline wrote recently that “theonomists” didn’t run Puritan New England. 1 He is correct, in his major thesis, that the claim that “Puritanism and the natural law tradition are antithetical” is “wildly ahistorical.” Mr. Cline demonstrates that Puritans repeatedly extolled natural law. Besides the Puritan sources Mr. Cline mustered,…
The Church is the land of the walking trees. In Mark’s Gospel, the identity of Jesus is slowly and progressively revealed. Though St. Mark announces at the beginning of his narrative that Jesus Christ is “the Son of God” (1:1), this is a reality that must be spoon-fed to His…
All Scripture is of ultimate significance as the word of God, but it may be helpful to think about what makes a book (in this case, a letter) possibly unique within the canon. In this case, the “general” nature of Ephesians should stand out, but it often is not recognized…
Where do we draw the lines between what is right and wrong? This question is fundamental to civilization, fundamental to a free society. To put this question in the bluntest and most offense terms: if there is a time to kill — which Solomon says there is — whom shall…
This article was originally posted in May of 1994. We speak of God as Father, Son, and Holy Spirit. The early Church tended to speak of Him as Father, Word, and Spirit. In this short essay, I want to suggest some other ways to think of the Trinity, ways that…
Jonah’s Home The story of JONAH belongs in the book of KINGS. JONAH balances the story of the unnamed Judean prophet (1K13) in KINGS’ literary structure. Each story describes a journeying prophet that crosses land or sea to confront a wayward king. The two stories are located during the reigns…
Showing page 41 of 309
Showing page 37 of 43
Austen’s Pride and Prejudice is often interpreted by linking the principal characters with the two flaws of the title. Darcy is “pride” and Elizabeth “prejudice.” This way of reading the book gets at some important themes, but it doesn’t quite get at the crux of the issues raised by the…
An old essay by Edd Winfield Parks explores the question of how Austen gets us to move on to the next chapter. She doesn’t, he points out, use cliff-hanger chapter endings, like a John Grisham novel. What keeps us reading? The question becomes more pointed when we notice that Austen…
PD James, who knows whereof she speaks, once remarked, “I think if Jane Austen were writing today, she might very well be our greatest mystery novelists.”
INTRODUCTION On Palm Sunday, Jesus arrives in Jerusalem as the King, fulfilling the prophecy of Zechariah 9:9-10 (Matthew 21:5; John 12:15). But the gospel writers mention Psalm 118 in this connection as well (Matthew 21:9, 42; Mark 11:9; 12:10; Luke 19:38; 20:17; John 12:13). On Palm Sunday, Jesus is the…
Matthew 25:35: I was hungry, and you gave Me something to eat; I was thirsty, and you gave Me something to drink; I was a stranger, and you invited Me in. The gospel is a story of hospitality. Through Jesus’ life, death, and resurrection, God brings us from the outside…
The family is not a redemptive institution. It is a fallen institution in need of redemption. Through the power of the Word and Spirit, God does redeem families. Through the Spirit, marriages can begin to reflect the marriage of Christ and His church; through the Spirit, the entire life of…
Showing page 1702 of 2212
Your weekly digest for all things Theopolis.
