Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Midwives are rarely mentioned in Scripture, but play a prominent role in the first chapter of Exodus. The word midwife is used seven times in verses 15-22, though it is used only twice elsewhere in the Old Testament. The reason, I think, is not merely that the midwives were heroic…
Leviathan (41:1-11) is the climax of the theophany, the culmination of the Lord’s speech. His final answer to Job’s injudicious charges against God’s justice. After hearing God rehearse the characteristics of Leviathan and His absolute power over him, Job instantly repents in dust and ashes. He confesses, "I know now…
Our purpose in this study is to lay out the chronology and history of the Kingdom of Judah from the reign of King Josiah to the completion of the exile of the Jews under Nebuchadnezzar, with particular attention to the events recorded in Jeremiah and Ezekiel. The Empire of Assyria…
Protestants have always insisted that the sacraments bring no benefit without a response of faith, but this seems to undermine infant baptism, since infants do not appear to be able to exercise faith. Luther and Calvin held together their insistence on faith with infant baptism by claiming that infants can…
Traditional Presbyterian theologians regularly cite 1 Corinthians 11:28 as an argument against the practice of paedocommunion. Children must be able “to examine themselves” before they come to the table. Supposedly this text demands a certain level of intellectual capability as well as the capacity to engage in self-conscious introspection, both…
Yahweh’s two speeches at the end of the book of Job (38-41) should bring some closure to the book. The prologue has the whole cosmic order arrayed against the blameless and upright Job, "a man who feared God and shunned evil" (1:1, 8; 2:3). Yahweh’s capstone speeches affirm God’s absolute…
Showing page 263 of 309
Showing page 37 of 43
One aspect of the rise of “discipline” that Foucault traces is the development of what he calls the sciences of the individual. These are dependent upon the development of a network of techniques of gathering and recording information - “the accumulation of documents, their seriation, the organization of comparative fields…
Discussing Nietzsche’s view of nobility, Alphonso Lingis emphasizes the role of forgetfulness. Though he’s not writing theology, this is (making necessary allowances) one of the best descriptions of the existential effects of justification by faith that I’ve run across. I’m sure it’s been studied by someone, but it makes me…
Kolakowski describes the New Left revolution of the 60s as an “explosion of academic youth” and “an aggressive movement born of frustration.” It “easily created a vocabulary for itself out of Marxist slogans, or some expressions from the Marxist story: liberation, revolution, alienation, etc.” Yet, in fact, “its ideology really…
Marx ( German Ideology , 1845-46) objected to historians of the past for what they left out of history. The first presumption of historical study, he suggested, is “human existence,” which means that “men must be in a position to live in order to be able to ‘make history.’” Seems…
The latter part of chapter 2 is chiastically arranged: A. Children, antichrists coming, they went out, 2:18-19 B. You have an anointing, knowledge, 2:20 C. I have written, truth/lie, 2:21 D. Antichrist is liar, denies Son and Father, 2:22 E. Deny Son, deny Father, 2:23 D’. Abide in what you…
What theologians was Feuerbach reading? If God is to be transcendent, he said, “the human, considered as such, is depreciated . . . . To enrich God, man must become poor; that God may be all in all, man must be nothing.” He certainly wasn’t reading Paul, or if he…
Showing page 1780 of 2212
Your weekly digest for all things Theopolis.
