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Exodus

Introduction to the Ascensions

Before considering the details of the Leviticus, we must have before us certain matters that have been established in Genesis and Exodus. These are things that we as Israelites already know when we first hear Moses report what God dictated to him in Leviticus. Adam Let us begin with Adam.…

by James B. JordanJuly 5, 2001
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Biblical Studies

Leviticus 1:2

(continued from issue 142) 2 “Speak to the sons of Israel and say to them, ‘An adam, 1 when he brings near from you p a Nearbringing 2 to Yahweh, from livestock 3 from the herd and from the flock you p shall bring near your p Nearbringing. 4 2.…

by James B. JordanJuly 5, 2001
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Luke

Correcting Two Mistakes of the Law-Gospel Hermeneutic

Trying to Deal Honestly with Luke 10.25-37; 18.18-30; and Parallels When Christ enjoins upon the young man the duty of following him (Mt. 19:23), he does not give a counsel, but a command to all in common because no one can have a hope of salvation unless he follows Christ…

by Mark HorneJune 6, 2001
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James

"We Have One Father, Even God"

Initial Observations: How the Gospel Challenged the Pharisees In another paper , I argued that the “Law-Gospel” hermeneutic, as applied to Luke 10.25-37; 18.18-30, resulted in a fundamental misreading of the text. Thinking of the context of those passages in Luke’s Gospel has given me some further reflections on how…

by Mark HorneJune 5, 2001
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Biblical Studies

Leviticus 1:1-2

I recently heard of a new English translation of the Bible being prepared by men concerned to preserve a literal word-for-word rendering of the Hebrew and Greek but also sensitive to ecclesiastical tradition. I wrote to the committee and asked if they were going to fix the traditional translation of…

by James B. JordanJune 5, 2001
Sin

“JESUS IS LORD”: A Practical Suggestion for Struggling with Sin

All Christians struggle with sin. Many times even relatively mature Christians commit sins they thought they had long since left behind and end up struggling anew with sinful habits in thought, word, or deed. Naturally, this means they must rouse themselves to action in putting to death the deeds of…

by Mark HorneJune 3, 2001

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Literature

Protestant Poetics

In the aforementioned article, Rosendale points to Philip Sidney as one who “translated the logic of sacramental representation to the worldly sphere of the literary. His Defense of Poesy posits a particularly close relationship between figurality and truth, and positions poetic representation as a peculiarly sensitive site of synthetic access…

August 21, 2006

Political and Sacramental Theology

There is a continuity between sacramental and political theology in the medieval world. Alternatively, we might go so far as to say that political theology is a subset of sacramental theology. As Timothy Rosendale says in a magnificent recent article (in Shakespeare and the Culture of Christianity), for medieval kings…

August 21, 2006
Literature

Hamlet the Recusant

Those who search for alternative authors for the plays of Shakespeare invariably offer alternative interpretations of the plays. Oxfordians scour the plays and sonnets for veiled allusions to the life of Edward de Vere. Well, as they say, two can play this game: John Freeman, in the aforementioned article, claims…

August 21, 2006
Literature

Shakespeare the Catholic?

There has been recent discussion concerning the possibility that Shakespeare was a recusant Catholic. The evidence is circumstantial, but intriguing. John Freeman’s contribution to Shakespeare and the Culture of Christianity in Early Modern England (Fordham, 2003), summarizes the evidence. One piece of evidence concerns his father’s “spiritual will and testament,”…

August 21, 2006

Sermon Outline

INTRODUCTION Prayer is not a monologue, but always a response to God’s prior word, the second leg of a conversation. Faithful prayer speaks back to God as He has spoken to us; faithful prayer prays according to God’s will. THE TEXT “I am the true vine, and My Father is…

August 21, 2006

Truth in act

John tells his readers in his first epistle, “Children, do not love verbally nor by tongue, but in work and truth” (1 Jn 3:18). Truth here is not only not a quality of words and speech, but is being opposed to words and speech. To love in truth is not…

August 21, 2006

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