Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Keeping the Law Paul states just as emphatically as James that the doers of the law will be justified (Rom. 2:13; James 2:14ff). But who are these doers of the law? Is Paul speaking hypothetically of a class of sinless people who do not really exist? Or does he have…
I have entitled this super-condensed piece to capture interest, but the fact is it sets forth what I have believed and taught long before I had ever heard of the so-called “new perspective.” For example, one can look at my paper on Ephesians 2.15 , written before I had ever…
N. T. Wright and other “New Perspective on Paul” (NPP) theologians have been criticized and condemned for speaking of justification in various “tenses.” In fact, Wright typically begins discussions of justification with future justification and works his way back to the present. But this is hardly a novelty. While the…
A doctrine of “faith alone” must be explicated and lived out in the light of the larger story of faithfulness, a story that reaches its climax in Jesus, the faithful Messiah. Indeed, the idea of “faith alone,” and even Paul’s use of the OT in service of that idea, makes…
In every city in the United States there are at least a couple of Christian radio stations which broadcast preaching around the clock, seven days a week. Many areas have a Christian television station or two which broadcast worship services several hours a day. Almost any bookstore will have a…
The queston has been discussed: which is prior, faith or repentance? It is an unnecessary question and the insistence that one is prior to the other is futile. There is no priority. The faith that is unto salvation is a penitent faith and the repentance that is unto life is…
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2 Kings 16:12 describes Ahaz’s consecration of the altar built from the prototype in Damascus. Three times in that verse he is called “the king,” and in this designation, the author of Kings picks up the technique employed in 1 Kings 13 to describe Jeroboam’s consecration of the altar at…
Psalm 144:12 asks that the Lord make “our daughters as corner pillars cut after the pattern of a palace.” “Pattern” is TABNIT, the noun used to describe the pattern that Moses sees on the mountain and later guides the building of the tabernacle. “Palace” is HEYKAL, the word used for…
McGrath offers the following genealogy of the distinction of nature and supernature: Prior to the 12th century, theologians defined grace as a “gift of God” without distinguishing various kinds of gifts. But this left open the question of whether “all of God’s gifts” should be “identified as God’s grace.” Is…
CS Lewis said that the courtly love tradition arose from “Ovid misunderstood.” Medieval soteriology might be said to have arisen from “Augustine misunderstood.” Everyone was Augustinian and no one wanted to be Pelagian, but Augustine’s actual teaching was confused by transmission problems both of his own works and of conciliar…
What happens to Paul’s doctrine of justification if “faith” in the phrase “justified by faith” is a name for Jesus, as it appears to be in Gal 3:23, 25, on analogy with the use of PISTOS as a name in Rev 19:11? Or, perhaps, if “faith” is shorthand for “faith…
Cicero says, justice is rendering to each man his due, and Pelagius agrees. Paul says, justice is God’s giving ungodly sinners eternal life, and Augustine follows Paul. Remigius of Auxerre noted the contrast: “Mea iustitia est malum pro malo reddere. Tu solus iustus, quam circa nos ostendisti, reddens bonum pro…
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