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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Horizons

Christ Is Risen! He Is Risen Indeed!

"Vanity of vanities", says the Preacher. "All is vanity". Life, we are told in the book of Ecclesiastes, is a repetitious, wearisome cycle; all that is and all that will be has already been. There is nothing new under the sun. What is crooked cannot be made straight, what is…

by Peter LeithartFebruary 23, 1991
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Biblical Studies

Three “Falls” and Three Heroes

The Bible tells us that when God created the earth, He set up three zones of life. The first was the world itself. The second was the holy land of Eden. And the third was the Garden in Eden, God’s sanctuary. God told Adam and Eve that every tree was…

by James B. JordanFebruary 22, 1991
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Biblical Studies

The Chronology of Ezra & Nehemiah, Part 1

In our survey of Biblical chronology we have arrived at the books of Ezra and Nehemiah, which provide chronological information for the period after the return from exile, the Restoration Period of Old Testament history. The question we begin to address in this essay is whether the Artaxerxes of these…

by James B. JordanFebruary 22, 1991
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Matthew

Pluck It Out!

These verses from the Sermon on the Mount are generally taken in connection with Jesus’ earlier statement concerning adultery in the heart (vv. 27-28); the eye and the hand have obvious relevance to the sin of adultery. At the same time, most commentators admit that the principle of avoiding occasions…

by Peter LeithartFebruary 2, 1991
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Proverbs

Advice From a Sojourner, Part 9

17. The eye that mocks a father, And despises to obey a mother, The ravens of the valley will pick it out, And the young eagles will eat it. 18. There are three things that are too wonderful for me, Four that I do not understand: 19. The way of…

by James B. JordanJanuary 30, 1991
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Biblical Horizons

The Dominion Church

The modern Church in America and virtually everywhere else is ideology-centered, not geographical. This is because various Churches believe different things and have different customs of worship and sacraments. The ideological Church has gradually developed from the time of the Reformation, because accuracy of doctrine has become more important to…

by James B. JordanJanuary 30, 1991

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“The King”

2 Kings 16:12 describes Ahaz’s consecration of the altar built from the prototype in Damascus. Three times in that verse he is called “the king,” and in this designation, the author of Kings picks up the technique employed in 1 Kings 13 to describe Jeroboam’s consecration of the altar at…

April 20, 2006

Feminine temple

Psalm 144:12 asks that the Lord make “our daughters as corner pillars cut after the pattern of a palace.” “Pattern” is TABNIT, the noun used to describe the pattern that Moses sees on the mountain and later guides the building of the tabernacle. “Palace” is HEYKAL, the word used for…

April 20, 2006
History

Nature/Supernature, Gift and Grace

McGrath offers the following genealogy of the distinction of nature and supernature: Prior to the 12th century, theologians defined grace as a “gift of God” without distinguishing various kinds of gifts. But this left open the question of whether “all of God’s gifts” should be “identified as God’s grace.” Is…

April 20, 2006
History

Augustine Misunderstood

CS Lewis said that the courtly love tradition arose from “Ovid misunderstood.” Medieval soteriology might be said to have arisen from “Augustine misunderstood.” Everyone was Augustinian and no one wanted to be Pelagian, but Augustine’s actual teaching was confused by transmission problems both of his own works and of conciliar…

April 20, 2006

Faith = Jesus?

What happens to Paul’s doctrine of justification if “faith” in the phrase “justified by faith” is a name for Jesus, as it appears to be in Gal 3:23, 25, on analogy with the use of PISTOS as a name in Rev 19:11? Or, perhaps, if “faith” is shorthand for “faith…

April 20, 2006

Deeper justice

Cicero says, justice is rendering to each man his due, and Pelagius agrees. Paul says, justice is God’s giving ungodly sinners eternal life, and Augustine follows Paul. Remigius of Auxerre noted the contrast: “Mea iustitia est malum pro malo reddere. Tu solus iustus, quam circa nos ostendisti, reddens bonum pro…

April 20, 2006

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