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Epistemology

Seeking Integration in a Fragmented World: Covenant Epistemology: The Integrative Regard of the Other

Fragmentation characterizes our era. Bits, bytes, chips, data points. Ourselves as reducible to the meaningless. We can feel dehumanized and lost. We seek wholeness, integration. We rightly believe that integration brings meaningfulness, somehow doing better credit to ourselves as humans and to the world. More than that, integration somehow aligns…

by Esther Lightcap MeekJune 5, 2018
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Proverbs

The Dramatic Structure of Proverbs

The book of Proverbs appears as a largely random collection of aphorisms drawn from experience saturated in law. Despite its random arrangement, however, the book does have an over-arching structure that reinforces its main themes. One way to gather clues regarding the structure of a biblical book (or any book)…

by Peter LeithartMay 31, 2018
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Baptism

Infant Baptism in the History of the Church

Ancient practice in the Church sets an important precedent for present day practice. This certainly doesn’t mean that Christians are bound to only do things as they have always been done, but the principles of catholicity and unity move us not to break from historic church practice on a particular…

by Timothy LeCroyMay 29, 2018
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Biblical Studies

Babel Academy, Part 2

For Part 1, click HERE . Genesis 1 describes the creation of the physical order. Genesis 2 recapitulates the pattern of Genesis 1 as it describes the creation of the social order. Genesis 3 describes the intended founding of an ethical order. It was here that sin entered into the…

by Mike BullMay 24, 2018
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Biblical Studies

Babel Academy, Part 1

The Business of Keeping the Saints in the Dark Let there be light! The first recorded “spoken” words of God. Curiously, even this creative decree was a deed whose fruit required an appraisal. God judged the light and separated it from the darkness. As the cardinal act within a newborn…

by Mike BullMay 22, 2018
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Course Announcement

A Week with Esther Meek - An Introduction to Covenant Epistemology

We are very pleased to announce that Esther Lightcap Meek will be the instructor for our 2018 Trinity Course in August. The course is titled "Loving to Know: Introducing Covenant Epistemology" and will be held August 13-17 at Beeson Divinity School. Esther Meek, Ph.D., is Professor of Philosophy at Geneva…

by TheopolisMay 21, 2018

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“The King”

2 Kings 16:12 describes Ahaz’s consecration of the altar built from the prototype in Damascus. Three times in that verse he is called “the king,” and in this designation, the author of Kings picks up the technique employed in 1 Kings 13 to describe Jeroboam’s consecration of the altar at…

April 20, 2006

Feminine temple

Psalm 144:12 asks that the Lord make “our daughters as corner pillars cut after the pattern of a palace.” “Pattern” is TABNIT, the noun used to describe the pattern that Moses sees on the mountain and later guides the building of the tabernacle. “Palace” is HEYKAL, the word used for…

April 20, 2006
History

Nature/Supernature, Gift and Grace

McGrath offers the following genealogy of the distinction of nature and supernature: Prior to the 12th century, theologians defined grace as a “gift of God” without distinguishing various kinds of gifts. But this left open the question of whether “all of God’s gifts” should be “identified as God’s grace.” Is…

April 20, 2006
History

Augustine Misunderstood

CS Lewis said that the courtly love tradition arose from “Ovid misunderstood.” Medieval soteriology might be said to have arisen from “Augustine misunderstood.” Everyone was Augustinian and no one wanted to be Pelagian, but Augustine’s actual teaching was confused by transmission problems both of his own works and of conciliar…

April 20, 2006

Faith = Jesus?

What happens to Paul’s doctrine of justification if “faith” in the phrase “justified by faith” is a name for Jesus, as it appears to be in Gal 3:23, 25, on analogy with the use of PISTOS as a name in Rev 19:11? Or, perhaps, if “faith” is shorthand for “faith…

April 20, 2006

Deeper justice

Cicero says, justice is rendering to each man his due, and Pelagius agrees. Paul says, justice is God’s giving ungodly sinners eternal life, and Augustine follows Paul. Remigius of Auxerre noted the contrast: “Mea iustitia est malum pro malo reddere. Tu solus iustus, quam circa nos ostendisti, reddens bonum pro…

April 20, 2006

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