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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Gatekeepers

1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…

by Peter LeithartJune 21, 2016
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Trinity

Are the Divine Persons Persons?

The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…

by Peter LeithartJune 16, 2016
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Architecture

On Biblical Theology

Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…

by James B. JordanJune 14, 2016
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Humor

Wise Laughter

We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…

by Remy WilkinsJune 7, 2016
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Liturgy

Why Theopolis? Take Two

At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…

by Peter LeithartJune 2, 2016
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Attributes of God

How Can We Talk About God?

“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…

by Bogumil JarmulakMay 31, 2016

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Not Spain

Putin had a shrewd comment about the outcome of the election: “If Bush wins, then I can only feel joy that the American people did not allow itself to be intimidated, and made the most sensible decision.” What message would have been sent if the US had pulled a Spain…

November 4, 2004

Translation, 1 Kings 10

Now the queen of Sheba heard the hearing of Shlomoh to the name of Yahweh And she entered to test him in riddles. And she entered Jerusalem with a retinue of very great glory Camels carrying Balsam-oil And gold, a very great amount And stone rare And she entered to…

November 3, 2004

Sermon Outline, November 7

INTRODUCTION 1 Kings 10 continues to show the ambiguous character of Solomon?s reign. On the one hand, Solomon attracts the notice of Gentile rulers who seek to learn wisdom. On the other hand, Solomon continues to violate the laws of kingship by multiplying gold and guns. Corruption is spreading in…

November 3, 2004

Trinity and Story

The proposition: We tell stories only because God is Triune. The argument: 1) A story depends on an initial breach. There must be something to separate from, and something separating. There must be some move that takes hero from the father?s house and into his own adventures. 2) Otherwise, what…

November 2, 2004
Philosophy

Hegel’s Phenomenology

Merold Westphal is a remarkable philosopher. Extremely well-informed and careful, he is also remarkably lucid, even when he writes about philosophers that, to put it delicately, are far less so. In his dauntingly titled 1979 History and Truth in Hegel?s Phenomenology , a commentary on Hegel?s Phenomenology of the Spirit…

November 2, 2004
Philosophy

Hegel’s Phenomenology

Merold Westphal is a remarkable philosopher. Extremely well-informed and careful, he is also remarkably lucid, even when he writes about philosophers that, to put it delicately, are far less so. In his dauntingly titled 1979 History and Truth in Hegel?s Phenomenology , a commentary on Hegel?s Phenomenology of the Spirit…

November 2, 2004

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