Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I mentioned last month ( BH 82) in my essay "Like a Dove" that Genesis 8 is a recapitulation of Genesis 1. Let me explicate that assertion here. Of course, the world after the Flood is a new creation, so we may expect a recapitulation of the first creation. It…
The book of Esther is one of the most neglected of the books of the Bible. To be sure, sermons are preached on it, and commentaries have occasionally been written on it, but almost without exception Esther has been interpreted in isolation from the rest of Biblical history, chronology, and…
Dear Mr. ______, . . . Here is how I look at the geocentricity question. Since I don’t recall what I wrote you before, I may be repeating some things. 1. The Bible does not teach it. Biblical passages used to support the idea are being misinterpreted. My original paper…
Answer 4 of the Westminster Shorter Catechism is often taken as a magnificent answer to the question, "What is God?" It reads: "God is a Spirit, infinite, eternal, and unchangeable in his being, wisdom, power, holiness, justice, goodness, and truth." Presbyterians are fond of praising this statement, preaching on it,…
The gospels tell us that at Jesus’ baptism, the Holy Spirit descended upon Him "in bodily form like a dove" (Luke 3:22 & parallels). Biblically sensitive commentators have associated this event with three Old Testament parallels: (1) the hovering of the Spirit over the creation in Genesis 1:2; (2) the…
This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. (John 8:6) The story of the woman taken in adultery (John 7:53-8:11) has been part of the canonical Christian Bible from its earliest…
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O wen Chadwick devotes a chapter of The Reformation to “the decline of ecclesiastical power.” He reviews the effects of the Reformation on excommunication, the benefit of clergy, church property and the power of the local parish church. Sanctuary was one of the medieval institutions ended by the Reformation. Sanctuary…
D iarmaid MacCulloch ( Reformation: Europe's House Divided ) calls attention to the effect of Psalm-singing, spurred on by Beza's publication of a French Psalter in 1562–3: The metrical psalm was the perfect vehicle for turning the Protestant message into a mass movement capable of embracing the illiterate alongside the…
D iarmaid MacCulloch ( Reformation: Europe's House Divided ) points to the “bizarre fortunes” of the Bremen Cathedral to illustrate the “stand-off and ill-will between the two Protestantisms,” Lutheran and Reformed: With its crucial position in the north-west of the German lands, [Bremen] had once been the very heart of…
B rad Gregory ( Unintended Reformation , 130-2) argues that, despite their obvious differences, modern states that allow free religious expression, confessional states, and totalitarian states that suppress religion have a common root. Both assume that the state determines the limits of allowable religion on its own, an assumption that…
Z echariah thought utopia is a place where there are games in the streets: “the streets of the city will be filled with boys and girls playing in its streets” (Zechariah 8:5). Anthony Esolen agrees ( Out of the Ashes , 164-5), because the fact that children play in the…
D ouglas Murray reports at The Spectator on the ongoing and largely ignored persecution of Christian villages in Nigeria: “These tribal-led villages, each with their own ‘paramount ruler,' were converted by missionaries in the 19th and 20th centuries. But now these Christians — from the bishop down — sense that…
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